Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
“Let the king suffer me to give my advice,” said Jethro, one of his
councillors. And when Pharaoh consented, he said, “May the king’s days
be multiplied! This is my advice; the people that thou oppressest is a
great people, and God is their shield. All who resist them are brought
to destruction; all who favour them prosper. Therefore, O king, do thou
withdraw thy hand, which is heavy upon them; lighten their tasks, and
extend to them thy favour.”
But this advice pleased not Pharaoh nor his councillors; and his anger
was kindled against Jethro, and he drove him from his court and from the
country. Then Jethro went with his wife and daughter, and dwelt in the
land of Midian.
Then said the king, “Job of Uz, give thy opinion.”
But Job opened not his lips.
Then rose Balaam, son of Beor, and he said, “O my king, all thy attempts
to hurt Israel have failed, and the people increase upon you. Think not
to try fire against them, for that was tried against Abraham their
father, and he was saved unhurt from the midst of the flames. Try not
sword against them, for the knife was raised against Isaac their father,
and he was delivered by the angel of God. Nor will hard labour injure
them, as thou hast proved. Yet there remains water, that hath not yet
been enlisted against them; prove them with water. Therefore my advice
is—cast all their new-born sons into the river.”[458]
The king hesitated not; he appointed Egyptian women to be nurses to the
Hebrews, and instructed them to drown all the male children that were
born; and he threatened with death those who withstood his decree. And
that he might know what women were expecting to be delivered, he sent
little Egyptian children to the baths, to observe the Hebrew women, and
report on their appearance.
But God looked upon the mothers, and they were delivered in sleep under
the shadow of fruit-trees, and angels attended on them, washed and
dressed the babes, and smeared their little hands with butter and honey,
that they might lick them, and, delighting in the flavour, abstain from
crying, and thus escape discovery. Then the mothers on waking
exclaimed:—“O most Merciful One, into Thy hands we commit our children!”
But the emissaries of Pharaoh followed the traces of the women, and
would have slain the infants, had not the earth gaped, and received the
little babes into a hollow place within, where they were fed by angel
hands with butter and honey.
The Egyptians brought up oxen and ploughed over the spot, in hopes of
destroying thereby the vanished infants; but, when their backs were
turned, the children sprouted from the soil, like little flowers, and
walked home unperceived. Some say that 10,000 children were cast into
the Nile. They were not deserted by the Most High. The river rejected
them upon its banks, and the rocks melted into butter and honey around
them and thus fed them,[459] and oil distilled to anoint them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account