Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Masters were brought for him from all quarters, and he was instructed in
all the wisdom and learning of the Egyptians; and the people looked upon
him with hope as their future sovereign.[474]
3. THE YOUTH AND MARRIAGE OF MOSES.
Moses, as he grew older, distinguished himself from all other young men
of Egypt by the conquest which he acquired over himself and his youthful
passions and impetuous will. Although the life of a court offered him
every kind of gratification, yet he did not allow himself to be
attracted by its pleasures, or to regard as permanent what he knew to be
fleeting. Thus it fell out, that all his friends and acquaintances
wondered at him, and doubted whether he were not a god appeared on
earth. And, in truth, Moses did not live and act as did others. What he
thought, that he said, and what he promised, that he fulfilled.
Moses had reached the summit of earthly greatness; acknowledged as
grandson to Pharaoh, and heir to the crown. But he trusted not in the
future which was thus offered to him, for he knew from Jochebed, whom he
frequently visited, what was his true people, and who were his real
parents. And the bond which attached him to his own house and people was
in his heart, and could not be broken.
Moses went daily to Goshen to see his relations; and he observed how the
Hebrews were oppressed, and groaned under their burdens. And he asked
wherefore the yoke was pressed so heavily on the neck of these slaves.
He was told of the advice of Balaam against the people, and of the way
in which Pharaoh had sought the destruction of himself in his infancy.
This information filled Moses with indignation, and alienated his
affections from Pharaoh, and filled him with animosity towards
Balaam.[475] But, as he was not in a position to rescue his brethren, or
to punish Balaam, he cried, “Alas! I had rather die than continue to
behold the affliction of my brethren.” Then he took the necklace from
off him, which indicated his princely position, and sought to ease the
burden of the Israelites. He took the excessive loads from the women and
old men, and laid them on the young and strong; and thus he seemed to be
fulfilling Pharaoh’s intentions in getting the work of building sooner
executed, whereas, by making each labour according to his strength,
their sufferings were lightened. And he said to the Hebrews, “Be of good
cheer, relief is not so far off as you suppose—calm follows storm, blue
sky succeeds black clouds, sunshine comes after rain. The whole world is
full of change, and all is for an object.”
Nevertheless Moses himself desponded; he looked with hatred upon Balaam,
and lost all pleasure in the society of the Egyptians. Balaam seeing
that the young man was against him, and dreading his power, escaped with
his sons Jannes and Jambres to the court of Ethiopia.
Public-domain text, read in full here on John Shaqi.
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