Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Boldly did Dathan answer: “Who made thee, beardless youth, a lord and
ruler over us? We know well that thou art not the son of the king’s
daughter, but of Jochebed. _Wilt thou slay me as thou didst the Egyptian
yesterday?_”
“Alas!” said Moses, “now I see that the evil words, and evil acts, and
evil thoughts of this people will fight against them, and frustrate the
loving-kindness of the Lord towards them.”
Then Dathan and Abiram went before Pharaoh, and told him that Moses had
slain an Egyptian task-master; and Pharaoh’s anger was kindled against
Moses, and he cried, “Enough of evil hath been prophesied against thee,
and I have not heeded it, and now thou liftest thy hand against my
servants!”
For he had, for long, been slowly turning against Moses, when he saw
that he walked not in the ways of the Egyptians, and that he loved the
king’s enemies, and hated the king’s friends. Then he consulted his
soothsayers and his councillors, and they gave him advice that he should
put Moses to death with the sword. Therefore the young man, Moses, was
brought forth, and he ascended the scaffold, and the executioner stood
over him with his sword, the like of which was not in the whole world.
And when the king gave the word, the headsman smote. But the Lord turned
the neck of Moses into marble, and the sword bit not into it.
Instantly, before the second blow was dealt, the angel Michael took from
the executioner his sword and his outward semblance, and gave to the
headsman the semblance of Moses, and he smote at the executioner, and
took his head from off his shoulders. But Moses fled away, and none
observed him. And he went to the king of Ethiopia.[479]
Now the king of Ethiopia, Kikannos (Candacus) by name, was warring
against his enemies; and when he left his capital city, Meroe, at the
head of a mighty army, he left Balaam and his two sons regents during
his absence.
Whilst the king was engaged in war, Balaam and his sons conspired
against the king, and they bewitched the people with their enchantments,
and led them from their allegiance, and persuaded them to submit to
Balaam as their king. And Balaam strengthened the city on all sides.
Sheba, or Meroe, was almost impregnable, as it was surrounded by the
Nile and the Astopus. On two sides Balaam built walls, and on the third
side, between the Nile and the city, he dug countless canals, into which
he let the water run. And on the fourth side he assembled innumerable
serpents. Thus he made the city wholly impregnable.
When King Kikannos returned from the war, he saw that his capital was
fortified, and he wondered; but when he was refused admission, he knew
that there was treason.
Public-domain text, read in full here on John Shaqi.
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