Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Eli had two sons whom he had instructed in the art of offering sacrifice
according to the law of Moses, but he had taught them nothing else. Eli
himself moreover neglected to sacrifice, and he allowed his sons to live
after their lusts, unrestrained by his paternal and priestly rebuke.
Therefore God spake to Samuel that He would punish Eli and his sons; but
Samuel feared to show it to the high priest.
Then said Eli to him, “Has God given thee a message to me?”
And Samuel answered, “God has said, Why hast thou neglected to offer
sacrifice, so that thy sons add thereto or detract therefrom? And why
hast thou not constrained them? Because of this sin, I shall deliver
thee into the hands of an enemy, who shall slay thy sons, and take the
ark, and cause thee to perish also.”[598]
Then Gjalout came, and made war against the children of Israel, and
there was a great battle, and Hophni and Phinehas, the sons of Eli, were
slain, and the ark was taken; and Eli fell backward from off his seat
when he heard the news, and his neck brake, and he died.
In the ark, that now fell into the hands of the Philistines, were
preserved the tables of the Law, which God had given to Moses, and a
basin in which the angels washed and purified the hearts of the
prophets, and the mitre and breastplate and pontifical robes of Aaron.
The Israelites had been accustomed, in times of peril, to produce the
ark, and it had delivered them from evil by virtue of the sacred relics
it contained. As for the Shekinah which rested upon it, and from which
the ark took its name of Tabut-Shekinah, the Mussulman authors assure us
it had the form of a leopard, which, whenever the ark was carried
against the enemies of God’s people, rose on its legs, and uttered so
potent a roar, that the foes of Israel fell to the ground. These
authors, however, derived this fable from Rabbinic writers.[599]
The king of the Philistines, having obtained possession of the ark,
placed it in a draught-house, purposing thereby to express his hatred of
the Jews, and his contempt for that which they regarded as most sacred.
But a terrible disease broke out among the Philistines, and the ark was
sent from Gaza to another city. There the plague appeared immediately,
and the Philistines were at length obliged to return the ark to the
Israelites.
In the meantime, the Israelites, in consternation at the loss of their
ark, gathered about Samuel, and besought him to consecrate a king for
them, who might go forth to battle before them, and recover for them the
ark.
Then Samuel said: “If I consecrate a king for you, will you not desert
him, and refuse to obey him?”
But they all protested, “We will follow him wherever he leads, and we
will obey all his commands.”[600]
Then Schareh, who was surnamed Thalout (Saul), on account of the
greatness of his stature, was chosen by Samuel to be their king. He was
poor, and by trade a water-carrier, and his ancestors had all been
water-carriers.
Public-domain text, read in full here on John Shaqi.
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