Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
In the Mishna[692] it is related that the Rabbi Simeon Ben Azai found in
Jerusalem (2nd cent.) a genealogy, wherein it was written that Manasseh
killed Isaiah. Manasseh said to Isaiah, “Moses, thy master, said, There
shall no man see God and live.[693] But thou hast said, I saw the Lord
seated upon His throne.[694] Moses said, What other nation is there so
great, that hath God so nigh unto them?[695] But thou hast said, Seek ye
the Lord while He may be found.”[696]
Isaiah thought, “If I excuse myself, I shall only increase his guilt and
not save myself;” so he answered not a word, but pronounced the
Incommunicable Name, and a cedar-tree opened, and he disappeared within
it. Then Manasseh ordered, and they took the cedar, and sawed it in two
length-ways; and when the saw reached his mouth, he died.
Footnote 690:
Anabasticon, iv. 2-12.
Footnote 691:
Anabasticon, v. 1-14.
Footnote 692:
Tract. Jebammoth, c. 4.
Footnote 693:
Exod. xxxiii. 20.
Footnote 694:
Isai. vi. 1.
Footnote 695:
Deut. iv. 7.
Footnote 696:
Isai. lv. 6.
XLI.
JEREMIAH.
The work entitled _De Vitis Prophetarum_, falsely attributed to S.
Epiphanius, contains some apocryphal details concerning Jeremiah. It is
said that he was stoned at Taphnes in Egypt, in a place where Pharaoh
formerly lived. He was held in great honour by the Egyptians, because of
the service he had rendered them in taming the serpents and crocodiles.
The faithful who take a little dust from the spot where he died, are
able to employ it as a remedy against the bites of serpents, and to
drive away crocodiles.
The prophet announced to the priests and wise men of Egypt that when a
virgin, who had borne a son, should set her foot on Egyptian soil, all
the idols should fall.
Before the destruction of Jerusalem, he hid the ark of the covenant in a
rock, which opened for the purpose, and closed upon it. Then said he to
the princes of the people and to the elders, “The Lord has gone up from
Sinai, but He will come again with His sacred power. And this shall be
the token of His coming,—all nations shall bow before the Wood.”
Then the prophet continued, “None of the priests and prophets shall open
the ark, except Moses, the elect of God; and Aaron shall alone unfold
the tables it contains. At the Resurrection, the ark shall arise out of
the rock first of all, and it shall be placed upon Mount Zion. Then all
the saints will go there and await the Lord, and they will put the enemy
to flight who seeks their destruction.”
Having said these words, he traced with his finger the name of God upon
the rock, and the name remained graven there, as if cut with iron. Then
a cloud descended upon the rock and hid it, and no man has seen it
since. It is in the desert, amongst the mountains, where are the tombs
of Moses and Aaron. At night, a cloud of fire shines above the spot.
Public-domain text, read in full here on John Shaqi.
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