Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
“After that Noah sent forth the dove. The dove departed, and, without
tarrying, put her feet in the water. The water of the Flood scalded and
pickled the legs of the dove. It was hot and briny, and feathers would
not grow on her legs any more, and the skin scaled off. Now, doves which
have red and featherless legs are of the sort that Noah sent forth. The
dove returning showed her legs to Noah, who said, May God render thee
well-pleasing to men! For that reason the dove is dear to men’s
hearts.”[196]
Another version of the story is this. Noah blessed the dove, and since
then she has borne a neck-ring of green feathers; but the raven, on the
other hand, he cursed, that its flight should be crooked, and never
direct like that of other birds.[197] This is also a Jewish legend.[198]
After that, Noah descended the mountain along with the eighty persons
who had been saved with him, and he found that not a house was left
standing on the face of the earth. Noah built a town consisting of
eighty houses,—a house apiece for all who had been saved with him.[199]
Fabricius, in his collection of apocrypha of the Old Testament, has
published the prayer that Noah offered daily in the ark, beside the body
of Adam, which he bore with him, to bury it on Golgotha.
“O Lord, Thou art excellent in truth, and nothing is great beside Thee;
look upon us in mercy; deliver us from this deluge of water for the sake
of the pangs of Adam, the first man whom Thou didst make; for the sake
of the blood of Abel, the holy one; for the sake of just Seth, in whom
Thou didst delight; number us not amongst those who have broken Thy
commandments, but cover us with Thy protection, for Thou art our
deliverer, and to Thee alone are due the praises uttered by the works of
Thy hands from all eternity.” And all the children of Noah responded,
“Amen, O Lord.”[200]
Noah is said to have left the ark on the tenth day of the first month of
the Mussulman year, and to have instituted the fast which the
Mahommedans observe on that day, to thank God for his deliverance.
According to the Book of Enoch, the water of the Flood was transformed
by God into fire, which will consume the world and the ungodly, at the
consummation of all things.[201]
The Targum of Palestine says that the dove plucked the leaf she brought
to Noah from off a tree on the Mount of Olives.[202]
The Book Jasher supplies an omission in Genesis. In Genesis it is said
of Lamech, on the birth of Noah, “_He called his name Noah; saying, This
same shall comfort us concerning our work and toil of our hands, because
of the ground which the Lord hath cursed_;”[203] but Noah signifies
_rest_, not _comfort_. The Book Jasher says that Methuselah called the
child Noah, _rest_, because the land rested from the curse; but Lamech
called him Menahem, _comfort_, for the reason given in the text of
Genesis. The sacred writer has given one name with the signification of
the other.[204]
Footnote 182:
Public-domain text, read in full here on John Shaqi.
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