Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
But tradition is not at one as to the peak on which the ark rested, or
from which Noah descended, as we shall presently see. Ararat is 17,210
feet in altitude above the sea, and 14,320 feet above the plain of the
Araxes. On the north-eastern slope of the mountain, even from a
distance, may be seen a deep, gloomy chasm, which gives the appearance
as if the mountain had been rent asunder at the top: this was probably
at some remote period the volcanic vent, for the mountain is composed of
tufa, scoria, and erupted matter. It shoots up in one rigid crest, and
then sweeps down towards Little Ararat, the second summit, which stands
13,000 feet above the sea.[206]
The people of the neighbourhood point to a step on the mountain side,
covered with perpetual snow and glacier, and where, say they, the ark
rested; and to a town near Ararat named Naktschiwan, or “the first
outgoing” of Noah from the ark. This etymological interpretation is
probably as questionable as that of Ararat given by Moses of Chorene; it
is true the city is ancient, for it was severely injured by an
earthquake in the reign of Astyages the Median, in the sixth century
before Christ. It is called Naxuana by Josephus,[207] and he says it was
so called because there Noah first descended from the ark, and that
remains of the ark were there to be seen carefully preserved. And there,
says the Armenian historian Vartan, is also the tomb of Noah. Nicolas of
Damascus, in his History of Syria, Berosus the ancient Babylonian writer
and other heathen historians, tell a similar tale; and we learn that
relics of the ark were distributed thence, and were regarded with the
utmost reverence, as amulets.
Nicolas of Damascus, who wrote in the reign of Augustus, says, “There is
beyond the Minyadian land a great mountain in Armenia, Baris by name
(perhaps for Masis), on which, as the tradition says, some one sailing
over it in an ark, lodged on the topmost peak. The remains of the wood
continued to exist long. Perhaps this may be the same as he of whom
Moses, the Jewish historian, has written.”[208]
Public-domain text, read in full here on John Shaqi.
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