Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
Equally fully has the Babylonian tradition reached us from the Chaldee
history of the old priest of Bel, Berosus (B.C. 260). The Chaldees had
placed ten kings at the head of this mystic history, which answer to the
ten generations in Genesis before the Flood. The last of these
patriarchs was called Xisuthrus, who is the same as the Biblical Noah.
Berosus relates the story of the Deluge thus: “Under the reign of
Xisuthrus there was a great flood. Kronos (_i.e._ Bel) appeared to
Xisuthrus in a dream, and warned him that all men would be destroyed by
a deluge on the 15th of the month Dæsios, and he commanded him to write
down all the learning and science of men, and to hide it in the sun-city
Siparis, and then to build a ship and to enter it along with his family
and relatives and nearest friends, and to take into it with him food and
drink, and beasts and winged fowl. When he was asked whither he was
about to sail, he was bidden reply: To the gods, to pray them that men
may prosper. He obeyed; and made an ark five stadia long and two wide,
laid in what was commanded, and sailed with his wife and child and
relatives. When the flood abated, Xisuthrus sent out a bird which, as it
found no food nor ground on which to perch, returned to the ship. After
a day, he sent out another bird; this came back with mud on its feet.
The third bird he sent out did not return. So Xisuthrus knew that the
land appeared, and he broke a hole in the ship and saw that the ship was
stranded on a mountain; so he disembarked with his wife and daughter and
steersman; and when he had adored the earth, raised an altar, and
offered to the gods, he vanished. Those who remained in the ship also
went out, when they saw that Xisuthrus did not return, to seek
Xisuthrus, and they called him by name. But Xisuthrus appeared again no
more, only his voice was heard bidding them fear God, and telling them
that he was taken to dwell with the gods, because he was pious. The same
honour was accorded to his wife and daughter and to the steersman.” This
refers to their being set in the sky as constellations: Xisuthrus as the
water-bearer, the virgin, and steersman still occupy their places there.
“He bade them,” continues Berosus, “return to Babylon, and, as Fate
decreed, take his writings out of Siparis, and from them instruct men.
The place where they found themselves was Armenia. Some fragments of the
ship remain on the mountains of the Kordyæans in Armenia, and some take
away particles and use them as amulets.”[211]
Eusebius has preserved a fragment of another Babylonian writer,
Abydenos, which gives the same story precisely.[212]
Another Chaldee tradition preserved by Cassian is that, before the
Flood, Ham concealed in the ground treatises of witchcraft and alchemy,
and that, when the water abated, he recovered them.[213] According to
Berosus also, Xisuthrus had three sons,—Zerovanos, Titan, and
Japetosthes. Zerovanos is the same as Zoroaster.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account