The ancient Indian tradition is, “that in the reign of the sun-born monarch Satyavrata, the whole earth was drowned, and the whole human race destroyed by a flood, except the pious prince himself, the seven Rishis and their several wives.” This general _pralaya_, or destruction, is the subject of the first Purana, or sacred poem; and the story is concisely told in the eighth book of the Bhagavata, from which the following is an abridged extract:—“The demon Hayagriva having purloined the Vedas from Brahma whilst he was reposing, the whole race of men became corrupt, except the seven Rishis and Satyavrata. This prince was performing his ablutions in the river Critamala, when Vishnu appeared to him in the shape of a small fish, and after several augmentations of bulk in different waters, was placed by Satyavrata in the ocean, when he thus addressed his amazed votary:—‘In seven days all creatures who have offended me shall be destroyed by a deluge; but thou shalt be secured in a capacious vessel miraculously formed. Take, therefore, all kinds of medicinal herbs and esculent grain for food, and, together with the seven holy men, your respective wives, and pairs of all animals, enter the ark without fear; then shalt thou know God face to face, and all thy questions shall be answered.’ Saying this, he disappeared; and, after seven days, the ocean began to overflow the coasts, and the earth to be flooded by constant showers, when Satyavrata, meditating on the Deity, saw a large vessel moving on the waters: he entered it, having in all respects conformed to the instructions of Vishnu, who, in the form of a large fish, suffered the vessel to be tied with a great sea-serpent, as with a cable, to his measureless horn. When the deluge had ceased, Vishnu slew the demon and recovered the Vedas, and instructed Satyavrata in divine knowledge.”[217] The Mahabharata says that the boat containing Manu and his seven companions rested on Mount Naubhandanam, the highest peak of the Himalayas; and the name Naubhandanam signifies “ships stranding.”[218] The Greek traditions are not early, and were probably borrowed from Semitic sources. We have seen the story told by Lucian in his book “De Dea Syra,” but in his “Timon” he follows the more authentic Greek legend, and makes Deucalion escape in a little skiff (consequently without the animals), and land on Mount Lycoris.