Legends of Old Testament characters, from the Talmud and other sourcesBaring-Gould, S. (Sabine)
Religion
Legends of Old Testament characters, from the Talmud and other sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends; Jewish legends
The Master answered, “No, Sakechah, thou hast been a good servant; I
will except thee from the general doom. Go now, cut thee a hemlock,
knock off the cones, and bring them, together with the trunk and leaves,
to the bottom of the hill Wecheganawan. Burn them in a fire made of the
dry branches of the oak, kindled with the straw of wild rice. When the
heap is reduced to ashes, take the ashes and strew them in a circle
round the hill. Nothing need be gathered within the circle, for the
living creatures will of themselves retreat to it for safety; but when
this is done, take the trunk of the hemlock, and strike it into the
earth at the spot where the large tuft of grass is growing on the barren
hill. There lies the great fountain of waters; and when the staff is
struck into the earth the fountain shall burst forth, and the earth be
swept and washed and purified by the great deluge that shall overwhelm
it. Sakechah and his family shall alone, of all the inhabitants of the
earth, be saved; and the creatures he assembles around him on the hill
Wecheganawan be alone those exempted from the all-sweeping destruction.”
The hunter obeyed. He took the staff and stuck it deep into the earth at
the place indicated, and the great fountain was broken up, and the
waters burst forth in a mighty volume. Slowly the element began to cover
the earth, while the hunter and his family looked on. Now the low
grounds appeared but as they appear in the season of showers; here a
little water, and there a little water; soon they became one vast sheet.
Now a little hill sank from view, then the tops of the trees
disappeared; again a tall hill hid its head. At length the waves rose so
high that Sakechah could see nothing more; he stood as it were in a
well. The waters were piled up on every side of him, restrained from
harming him, or his, or the beasts that had clustered around him, by the
magic belt of hemlock ashes.
“Sakechah!” said the Master of Life, “when the moon is exactly over thy
head, she will draw the waters on to the hill. She is angry with me
because I scourged a comet. I cannot prevent her revenge unless I
destroy her, and that I may not do, as she is my wife. Therefore bid
every living creature that is on the hill take off the nail from the
little finger of his right hand, if a man; if a bird, or beast, of the
right foot or claw. When each has done this, bid him blow in the hollow
of the nail with the right eye shut, saying these words, ‘Nail become a
canoe, and save me from the wrath of the moon.’ The nail will become a
large canoe, and in this canoe will its owner be safe.”
The Great Spirit was obeyed, and shortly every creature was floating in
a boat on the surface of the water. And, lest they should be dispersed,
Sakechah bound them together by thongs of buffalo-hide.
Public-domain text, read in full here on John Shaqi.
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