Legends of the Black Watch; or, Forty-second HighlandersGrant, James
History
Legends of the Black Watch; or, Forty-second Highlanders
Grant, James
Great Britain. Army. Regiment of Foot, 42nd -- History -- Anecdotes
The fatigue of her journey northwards from Albany to Lake George had
proved too much for the delicate wife of MacGillivray, as at this
time she was on the eve of adding a little stranger to the number of
the garrison, and thus the solicitude of her husband for her health
and safety, in a crowded fort, prepared for a desperate siege, and
situated in a wild district, now swarming with hostile Indians,
became at times alike deep and painful. The issue of the coming
strife, none could foretell, and Roderick knew that if aught fatal
happened to him, Mary and her babe--the babe he might not be spared
to see--would be alone, in this far world of the west, exposed to
penury, to perils and horrors, which his mind could neither
contemplate nor conceive.
The first and second day after their arrival passed without any alarm.
On the third, Mary visited the wounded Indian, and gave him some
little comforts prepared by her own hands. His limb had been simply
fractured, and the wound, which was not so severe as had been at
first supposed, was now healing rapidly. He received her with a
bright smile of recognition--perhaps of gratitude, for he remembered
that she had twice saved his life--first from the bayonets of the
Highlanders, and secondly from the sword of Colonel Munro. His
features were rather regular and handsome, and save for their deep
tawny tint and strong lines, not unlike those of many Europeans. He
received her presents, and then relapsed into moody and sullen
silence; but Mary, whose tender nature felt pity for the poor Indian
who was deemed and treated little better than a dog by those around
him, had learned some of the native language from an old Ottawa woman
who had acted as her servant in Albany; and now she made an effort to
address the savage in that singular mixture of Canadian-French,
English, and Indian, which formed the usual medium of communication
with the natives. She asked his name.
"Orono," he replied in a husky voice, while his eyes brightened, and
a red deeper even than the warpaint and the glass beads he wore,
spread under his tawny skin.
"And he who accompanied you?"
"Ossong, a Mohawk warrior, and a brave one! Before the door of his
wigwam a hundred scalps of the Yengees are drying in the wind."
Mary uttered a faint exclamation of horror, but the savage smiled,
and said--
"Are no men ever killed in your country?"
"And what meant you to do with the child?"
The stealthy and cunning eyes of Orono lowered for a moment; then, as
a gleam of unutterable ferocity spread over his striped visage, he
answered--
"To have kept him till we could get the grey scalp of the white chief
his father."
"And then----"
"We would have given him to an old pawaw, as a son, to replace one
slain by the white chief two moons ago; but I will pardon him all
wrong for the sake of you, the pale-face who have been so kind to me."
Public-domain text, read in full here on John Shaqi.
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