Legends of the Black Watch; or, Forty-second HighlandersGrant, James
History
Legends of the Black Watch; or, Forty-second Highlanders
Grant, James
Great Britain. Army. Regiment of Foot, 42nd -- History -- Anecdotes
The old squaw started nimbly forward, and poor Mary pressed her
little naked babe closer to her breast, on seeing the towering form
of Ossong, streaked with his ghastly war paint, appear between her
and the door of the wretched wigwam in which she lay so helplessly at
his mercy.
"What seek _you_ in the dwelling of Orono?" demanded the Indian woman
with some asperity.
"Neither the squaw nor the papoose of the white man," replied Ossong,
scornfully.
"It is well. You are in your native land, and can find the bones of
your fathers; but here the poor squaw of the white chief is a
stranger."
"And Orono will protect her," added the other savage, who bore that
name, stepping proudly forward.
"The pawaws say our fathers come from the rising sun, and that we
must go towards the place of its setting---that _there_ is the future
home of the Red man," said Ossong, as a savage glare lit up his eyes
and he played with his scalping-knife; "shall even one pale face be
permitted to live, if such things are said? Go--Orono has become a
woman!"
With this taunt, the most bitter that can be made to an Indian,
Ossong waved his hand, and strode away with a sombre air of fury and
disdain.
As he left the hut, a glittering ornament which hung at his neck
caught the eye of Mary. She uttered a faint cry, for she was weak
and feeble, and while clutching her babe in one arm, strove to raise
her attenuated form with the other. She endeavoured to call back
Ossong; but her voice failed, and she sank despairingly on her bed of
skins. Among the gewgaws which covered the broad breast of Ossong,
to her horror, she had discovered the gilt regimental gorget of her
husband, which she knew too well, by its silver thistle, as there had
been no other officer of Highlanders but be in Fort William Henry.
The eyes of Orono gleamed brightly; he, too, had detected the cause
of her agitation, and he said,
"It is an ornament of the pale chief, worn by Ossong."
"It was my husband's! Oh, Orono, ask him--for pity, ask him, where,
when, how he obtained possession of it."
"Ossong is fierce as a Pequot," said the Iroquois, sadly.
"Ask him, lest I die!" exclaimed Mary, passionately.
"Ossong in a strong and fierce warrior," replied the savage, gently;
"I will steal it for you, if I can. Ossong is cruel. Listen; he
found a pale face on the shore of the Horican; he was wounded and
feeble, so Ossong stripped and bound him to a gum-tree, where he
roasted him with sedge-grass, and, before death, forced him to eat
his own ears, which were cut off by a scalping-knife."
"Oh, my husband!" exclaimed Mary, in despair; "and a fiend such as
this has had his hands on you!"
"I fear me," said Orono, shaking his head, "that he you weep for has
gone to where the sun hides itself at night."
"What mean you, Orono?"
"Away beyond the great prairies of the buffaloes--to the place of
sleep--the wigwam of grass, where the Indian sleeps sounder than even
the fire-water of the white man can make him."
Public-domain text, read in full here on John Shaqi.
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