The heart of Muza ben Nozier was now lifted up, for he considered his
glory complete. He held a sway that might have gratified the ambition of
the proudest sovereign, for all western Africa and the newly acquired
peninsula of Spain were obedient to his rule; and he was renowned
throughout all the lands of Islam as the great conqueror of the west. But
sudden humiliation awaited him in the very moment of his highest triumph.
Notwithstanding the outward reconciliation of Muza and Taric, a deep
and implacable hostility continued to exist between them; and each had
busy partisans who distracted the armies by their feuds. Letters were
incessantly despatched to Damascus by either party, exalting the merits
of their own leader and decrying his rival. Taric was represented as
rash, arbitrary, and prodigal, and as injuring the discipline of the
army, by sometimes treating it with extreme rigour, and at other times
giving way to licentiousness and profusion. Muza was lauded as prudent,
sagacious, dignified, and systematic in his dealings. The friends of
Taric, on the other hand, represented him as brave, generous, and
high-minded; scrupulous in reserving to his sovereign his rightful share
of the spoils, but distributing the rest bounteously among his soldiers,
and thus increasing their alacrity in the service. “Muza, on the
contrary,” said they, “is grasping and insatiable: he levies intolerable
contributions, and collects immense treasure, but sweeps it all into his
own coffers.”
The caliph was at length wearied out by these complaints, and feared
that the safety of the cause might be endangered by the dissensions
of the rival generals. He sent letters, therefore, ordering them to
leave suitable persons in charge of their several commands, and appear,
forthwith, before him at Damascus.
Such was the greeting from his sovereign that awaited Muza on his return
from the conquest of northern Spain. It was a grievous blow to a man of
his pride and ambition; but he prepared instantly to obey. He returned
to Cordova, collecting by the way all the treasures he had deposited
in various places. At that city he called a meeting of his principal
officers, and of the leaders of the faction of apostate Christians, and
made them all do homage to his son Abdalasis, as emir or governor of
Spain. He gave this favourite son much sage advice for the regulation of
his conduct, and left with him his nephew Ayub, a man greatly honoured by
the Moslems for his wisdom and discretion; exhorting Abdalasis to consult
him on all occasions, and consider him as his bosom counsellor. He made
a parting address to his adherents, full of cheerful confidence; assuring
them that he would soon return, loaded with new favours and honours by
his sovereign, and enabled to reward them all for their faithful services.
Public-domain text, read in full here on John Shaqi.
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