Legends of the Gods: The Egyptian Texts, edited with TranslationsBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
General
Legends of the Gods: The Egyptian Texts, edited with Translations
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- Translations into English; Mythology, Egyptian
XV. At length Isis received more particular news that the chest had
been carried by the waves of the sea to the coast of Byblos, and there
gently lodged in the branches of a bush of tamarisk, which in a short
time had grown up into a large and beautiful tree, and had grown round
the chest and enclosed it on every side so completely that it was not
to be seen. Moreover, the king of the country, amazed at its unusual
size, had cut the tree down, and made that part of the trunk wherein
the chest was concealed into a pillar to support the roof of his house.
These things, they say, having been made known to Isis in an
extraordinary manner by the report of demons, she immediately went to
Byblos, where, setting herself down by the side of a fountain, she
refused to speak to anybody except the queen's women who chanced to be
there. These, however, she saluted and caressed in the kindest manner
possible, plaiting their hair for them, and transmitting into them part
of that wonderful odour which issued from her own body. This raised a
great desire in the queen their mistress to see the stranger who had
this admirable faculty of transfusing so fragrant a smell from herself
into the hair and skin of other people. She therefore sent for her to
court, and, after a further acquaintance with her, made her nurse to
one of her sons. Now, the name of the king who reigned at this time at
Byblos was Melkander (Melkarth?), and that of his wife was Astarte, or,
according to others, Saôsis, though some call her Nemanoun, which
answers to the Greek name Athenais.
XVI. Isis nursed the child by giving it her finger to suck instead of
the breast. She likewise put him each night into the fire in order to
consume his mortal part, whilst, having transformed herself into a
swallow, she circled round the pillar and bemoaned her sad fate. This
she continued to do for some time, till the queen, who stood watching
her, observing the child to be all of a flame, cried out, and thereby
deprived him of some of that immortality which would otherwise have
been conferred upon him. The goddess then made herself known, and
asked that the pillar which supported the roof might be given to her.
Having taken the pillar down, she cut it open easily, and having taken
out what she wanted, she wrapped up the remainder of the trunk in fine
linen, and having poured perfumed oil over it, she delivered it again
into the hands of the king and queen. Now, this piece of wood is to
this day preserved in the temple, and worshipped by the people of
Byblos. When this was done, Isis threw herself upon the chest, and
made at the same time such loud and terrible cries of lamentation over
it, that the younger of the king's sons who heard her was frightened
out of his life. But the elder of them she took with her, and set sail
with the chest for Egypt. Now, it being morning the river Phaedrus
sent forth a keen and chill air, and becoming angry she dried up its
current.
Public-domain text, read in full here on John Shaqi.
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