Legends of the Gods: The Egyptian Texts, edited with TranslationsBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
General
Legends of the Gods: The Egyptian Texts, edited with Translations
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- Translations into English; Mythology, Egyptian
vaults which are allotted to the dead. That the history has a
substantial foundation is proved by the opinion which obtains generally
concerning the sepulchres of Osiris. There are many places wherein his
body is said to have been deposited, and among these are Abydos and
Memphis, both of which are said to contain his body. It is for this
reason, they say, that the richer and more prosperous citizens wish to
be buried in the former of these cities, being ambitious of lying, as
it were, in the grave with Osiris.[FN#317] The title of Memphis to be
regarded as the grave of Osiris seems to rest upon the fact that the
Apis Bull, who is considered to be the image of the soul of Osiris, is
kept in that city for the express purpose that it may be as near his
body as possible.[FN#318] Others again tell us that the interpretation
of the name Memphis[FN#319] is "the haven of good men," and that the
true sepulchre of Osiris lies in that little island which the Nile
makes at Philae.[FN#320] This island is, they say, inaccessible, and
neither bird can alight on it, nor fish swim near it, except at the
times when the priests go over to it from the mainland to solemnize
their customary rites to the dead, and to crown his tomb with flowers,
which, they say, is overshadowed by the branches of a tamarisk-tree,
the size of which exceeds that of an olive-tree.
[FN#316] Plutarch refers to the long colonnaded courts which extend in
a straight line to the sanctuary, which often contains more than one
shrine, and to the chambers wherein temple properties, vestments, &c.,
were kept.
[FN#317] In what city the cult of Osiris originated is not known, but
it is quite certain that before the end of the VIth Dynasty Abydos
became the centre of his worship, and that he dispossessed the local
god An-Her in the affections of the people. Tradition affirmed that
the head of Osiris was preserved at Abydos in a box, and a picture of
it, #### became the symbol of the city. At Abydos a sort of miracle
play, in which all the sufferings and resurrection of Osiris were
commemorated, was performed annually, and the raising up of a model of
his body, and the placing of his head upon it, were the culminating
ceremonies. At Abydos was the famous shaft into which offerings were
cast for transmission to the dead in the Other World, and through the
Gap in the hills close by souls were believed to set out on their
journey thither. One tradition places the Elysian Fields in the
neighbourhood of Abydos. A fine stone bier, a restoration probably of
the XXVIth Dynasty, which represented the original bier of Osiris, was
discovered there by M. Amelineau. It is now in the Egyptian Museum at
Cairo.
[FN#318] Apis is called the "life of Osiris," ####, and on the death
of the Bull, its soul went to heaven and joined itself to that of
Osiris, and it formed with him the dual-god Asar-Hep, i.e., Osiris-
Apis, or Sarapis. The famous Serapeum at Memphis was called ####.
Public-domain text, read in full here on John Shaqi.
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