Legends of the Gods: The Egyptian Texts, edited with TranslationsBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
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Legends of the Gods: The Egyptian Texts, edited with Translations
Budge, E. A. Wallis (Ernest Alfred Wallis), Sir
Egyptian literature -- Translations into English; Mythology, Egyptian
I came forth [from the dwelling] at the time of evening, and there came
forth the Seven Scorpions which were to accompany me and to strike(?)
for me with [their] stings. Two scorpions, Tefen and Befen, were
behind me, two scorpions, Mestet and Mestetef, were by my side, and
three scorpions, Petet, Thetet, and Maatet (or, Martet), were for
preparing the road for me. I charged them very strictly (or, in a loud
voice), and my words penetrated into their ears: "Have no knowledge of
[any], make no cry to the Tesheru beings, and pay no attention to the
'son of a man' (i.e., anyone) who belongeth to a man of no account,"
[and I said,] "Let your faces be turned towards the ground [that ye may
show me] the way." So the guardian of the company brought me to the
boundaries of the city of Pa-Sui,[FN#209] the city of the goddesses of
the Divine Sandals, [which was situated] in front of the Papyrus
Swamps.[FN#210]
[FN#209] "The House of the Crocodile," perhaps the same town as Pa-
Sebekt, a district in the VIIth nome of Lower Egypt (Metelites).
[FN#210] Perhaps a district in the Metelite nome.
When I had arrived at the place where the people lived[FN#211] I came
to the houses wherein dwelt the wives [and] husbands. And a certain
woman of quality spied me as I was journeying along the road, and she
shut her doors on me. Now she was sick at heart by reason of those
[scorpions] which were with me. Then [the Seven Scorpions] took
counsel concerning her, and they all at one time shot out their venom
on the tail of the scorpion Tefen; as for me, the woman Taha[FN#212]
opened her door, and I entered into the house of the miserable lady.
[FN#211] In Egyptian Teb, which may be the Tebut in the Metelite nome.
[FN#212] Taha may be the name of a woman, or goddess, or the word may
mean a "dweller in the swamps," as Golenischeff thinks.
Then the scorpion Tefen entered in under the leaves of the door and
smote (i.e., stung) the son of Usert, and a fire broke out in the house
of Usert, and there was no water there to extinguish it; [but] the sky
rained upon the house of Usert, though it was not the season for
rain.[FN#213]
[FN#213] i.e., it was not the season of the inundation.
Behold, the heart of her who had not opened her door to me was
grievously sad, for she knew not whether he (i.e., her son) would live
[or not], and although she went round about through her town uttering
cries [for help], there was none who came at [the sound of] her voice.
Now mine own heart was grievously sad for the sake of the child, and [I
wished] to make to live [again] him that was free from fault.
[Thereupon] I cried out to the noble lady, "Come to me. Come to me.
Verily my mouth (?) possesseth life. I am a daughter [well] known in
her town, [and I] can destroy the demon of death by the spell (or,
utterance) which my father taught me to know. I am his daughter, the
beloved [offspring] of his body."
Public-domain text, read in full here on John Shaqi.
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