Legends of the Patriarchs and Prophets: And Other Old Testament Characters from Various SourcesBaring-Gould, S. (Sabine)
Religion
Legends of the Patriarchs and Prophets: And Other Old Testament Characters from Various Sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends
Alexander Polyhistor relates the events as follows, and quotes the
Sibyl. “The Sibyl says, when all men had one speech, they built a great
tower in order to climb into heaven, but the gods blowing against it
with the winds, threw it down, and confounded the language of the
builders, therefore the city is called Babylon.”[289] The writings of
this Sibyl, commonly called the Chaldean Sibyl, formed part of the
sacred scriptures of the Babylonians. Eupolemus, quoting apparently
Syro-phœnician traditions, relates the matter somewhat differently.
“The city Babylon,” says he, “was built after the Deluge by those who
were saved. But they were giants, and they built the famous tower
then. But when this was overthrown by the will of the gods, the giants
were scattered over the whole face of the earth.”[290] The Armenian
tradition recorded by Moses of Chorene, is to this effect: “From them
(_i. e._, from the first dwellers on the earth) sprang the race of the
giants, with strong bodies and of huge size. Full of pride and envy,
they formed the godless resolve to build a high tower. But whilst they
were engaged on the undertaking, a fearful wind overthrew it, which the
wrath of God had sent against it, and unknown words were at the same
time blown about among men, wherefore arose strife and contention.”[291]
The Hindu story of the confusion of tongues and the separation of
nations is not connected with the erection of a tower, but with the
pride of the Tree of Knowledge, or the world tree. This tree grew in
the centre of the earth, and its head was in heaven. It said in its
heart, I shall hold my head in heaven, and spread my branches over all
the earth, and gather all men together under my shadow and protect
them, and prevent them from separating. But Brahm, to punish the pride
of the tree, cut off its branches and cast them down on the earth,
where they sprang up as Wata trees, and made differences of belief and
speech and customs to prevail in the earth, to disperse men over its
surface.[292]
The Dutch traveller, Hamel van Gorcum, found a tradition of the Tower
of Babel, in the seventeenth century, in the Korea, in the midst of
a sect which had not adopted Buddhism, but which retained much of
the old primitive Schamanism of the race. They said, “That formerly
all men spake the same language, but, after building a great tower,
wherewith they attempted to invade heaven, they fell into confusion of
tongues.”[293]
The Mexican story was, that after the Deluge the sole survivors Coxcox
and Chichequetzl engendered many children who were born dumb, but one
day received the gift of speech from a dove, which came and perched
itself on a lofty tree: but the dove did not communicate to them the
same language, so they separated in fifteen companies. And Gemelli
Carreri and Clavigero describe an ancient Mexican painting representing
the dove with thirty-three tongues, answering to the languages and
dialects he taught.[294]
Public-domain text, read in full here on John Shaqi.
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