Legends of the Patriarchs and Prophets: And Other Old Testament Characters from Various SourcesBaring-Gould, S. (Sabine)
Religion
Legends of the Patriarchs and Prophets: And Other Old Testament Characters from Various Sources
Baring-Gould, S. (Sabine)
Bible. Old Testament -- Legends
Sarah heard these words at the entrance of the tent; so did Ishmael,
who stood near. Sarah stepped behind the angel, but the beauty of
her countenance shone before her, and the angel turned to look at
her, and then he saw she was laughing to herself, and saying, “I am
good-looking, and smart dresses become me; I could perfectly well
produce a son, but then my husband is old.”
Then the word of God came to Abraham, and said, “_Wherefore did Sarah
laugh?_ Am I, the all-powerful God, too old to create miracles? _At
the appointed time Sarah shall have a son._” To Sarah, who, out of
fear, denied having laughed, the word came, “Fear not, _but thou didst
laugh_.”
Then Michael withdrew, for his mission was accomplished; and left the
other two, Gabriel and Raphael, with Abraham. Then God revealed to
Abraham, by Gabriel, that He was about to destroy the cities of the
plain; and by Raphael, that He would deliver Lot and his family in the
overthrow.
These cities were very guilty before God. Eliezer, having been sent by
Sarah to her brother Lot with a message, some years before, arrived
in Sodom. An acquaintance invited him to a meal. But hospitality was
a virtue abhorred in Sodom, and the news of the invitation having got
wind, Eliezer’s friend was driven out of the city. Now it was a custom
in Sodom to make every stranger arriving within the walls rest in a
certain bed; and if the bed proved too long for him, his legs were
pulled out to fit it; and if it proved too short, his legs were pared
down to its dimensions. Eliezer saw with horror what it was that they
purposed to do with him, and he had recourse to a lie of necessity; he
declined to sleep in the bed, because he had taken an oath upon the
death of his mother never to lie on a bed again; and thus he escaped.
Shortly after, having seen a Sodomite rob a poor stranger of his
garment, Eliezer attempted to interfere, but the robber struck him over
the head and made a gash, from which he lost much blood. Both being
brought before the judge, this was the magistrate’s decision:--That
Eliezer was indebted to the Sodomite robber for having bled him. The
servant of Abraham thereupon took up a large stone, flung it at the
judge’s head, which he cut open, and said, “Now, pay me for having bled
thee!” and then he fled out of the city.
From these incidents it maybe seen how wicked the city was.
Public-domain text, read in full here on John Shaqi.
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