After the engagement had been drawn up, as it is written in the first book of Moses,[341] Eliezer urged for a speedy departure. Mother and brother consented, but on the following day they asked that, besides the seven days of mourning for Bethuel, they should tarry a year, or at least ten months, according to the usual custom. But Rebekah opposed them, and said that she would go at once. It was noon when Eliezer and his retinue, together with Rebekah and her nurse Deborah, left Haran, and in three hours they were at Hebron. At the self-same time Isaac was abroad in the fields, returning from the school of Seth, lamenting over his mother, and saying his evening prayer. Rebekah saw him with his hands outspread, and his angel walking behind him, and she said, “Who is that with a shining countenance, with another walking behind him?” At the same moment she knew who it was, and with prophetic vision she saw that she would become the mother of Esau, and she trembled and fell from the camel. Isaac took Rebekah to wife and led her into the tent of Sarah, and the door was once more open, and the perpetual lamp was again kindled, and it seemed to Isaac as if all the happiness that had gone with Sarah, had returned with Rebekah, so he was comforted for his mother. Eliezer was rewarded for his faithful service, for Abraham gave him his freedom, and he was taken into Paradise without having tasted of death. 13. THE DEATH OF ABRAHAM. Abraham, after the death of Sarah, had brought back Hagar, and she was called Keturah, which signifies “the Bond-woman,” and this she was called because she had ever regarded herself as bound to Abraham, though he had cast her away. But others say that Keturah was not Hagar, but was a daughter of one of Abraham’s slaves. She bare him six sons,[342] all strong, and men of clear understandings. According to Mussulman traditions, she was the daughter of Jokdan, and was a Canaanitish woman. Abraham said to the Most High, in gratitude of heart, “Thou didst promise me one son, Isaac, and thou hast given me many!” All his substance he gave to Isaac; but some say he gave him a double portion only, and the rest he made over to his other sons. And to Isaac only he gave the right to be buried in the cave of Machpelah, and along with that, his blessing. But others say that he did not give his blessing to Isaac, lest it should cause jealousy to spring up between him and his brothers. He said, “I am a mortal man; to-day here and to-morrow in the grave; I have done all I can do for my children, and now I will depart when it pleases my heavenly Father.” He sent the sons of Keturah away, that they might not dwell near Isaac, lest his greatness should swallow them up; and he built them a city of iron, with walls of iron. But the walls were so high that the light of the sun could not penetrate the streets, therefore he set in them diamonds and pearls to illumine the iron city.