To David is attributed by the Rabbi Solomon the power of calling down the rain, the hail, and the tempest, in vengeance upon his enemies. “Our Rabbis,” says he, “say that these things were formerly stored in heaven, but David came and made them to descend on the earth: for they are means of vengeance, and it is not fitting that they should be garnered in the Treasury of God.”[637] But the rain and hail fell at the Deluge, in Egypt, and on the Amorites; therefore the signification to be attributed to this opinion of the Rabbis probably is, that David was the first to be able to call them down by his prayer. David had a lute which he hung up above his head in the bed, and the openings of the lute were turned towards the north, and when the cool night air whispered in the room towards dawn, it stirred the strings of the lute, which gave forth such sweet and resonant notes, that David was aroused from his sleep early, before daybreak, that he might occupy himself in the study of the Law. And it is to this that he refers when he cries in his Psalm, “_Awake lute and harp: I myself will awake right early._”[638] When Absalom was slain, David saw Scheol (Hell) opened, and his son tormented, for his rebellion, in the lowest depths. The sight was so distressing to the king, that he wrapped his mantle about his face and cried, “_O my son Absalom! my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!_” Here it is to be noted that David called Absalom either by name or by his relationship seven times. Now in Hell there are seven mansions, and as each cry escaped the father’s heart, Absalom was released from one of these divisions of the Pit; and he thus effected his escape from Gehenna through the love of his father, which drew him up out of misery.[639]