In their moral life, they were almost Puritanical. This was founded on religious principle and often they were considered austere and stern. Yet those who knew them, felt the kindness and devotion to which they did not give expressions in words. To them, deeds meant more than promises. Though they reproved one without a smile, their eyes often expressed understanding and sympathy and the offending one felt the deep love which had moved the other to speak--always for the good of the offender. And while some other fault would rear its head, not often was the offense repeated which had called forth the reproach. The men and women were deeply religious and family prayers were the first order of the day. As soon as homes were established provisions were made for religious services to be held. Tiny churches dotted the Valley wherever the Scotch-Irish settled. If the church was far away, as it was from some, on meeting day young and old mounted their horses and rode the intervening miles for the long services. Many of these old Presbyterian churches are still standing today and they serve as monuments to that hardy race of men and women who braved all for religious freedom and for civic liberty. The building of these churches meant such labor as we of the present generation cannot know. There were no roads and no sawmills. An old historian tells us how one church was built: "The people of Providence Congregation packed all the sand used in building their church from a place six miles distant, sack and sack, on the backs of horses! And what is almost incredible, the fair wives and daughters of the congregation are said to have undertaken this part of the work, while the men labored at the stone and timber. Let not the great-granddaughters of these women blush for them however deeply they would blush themselves to be found in such employment. For ourselves, we admire the conduct of these females; it was not only excusable, but praiseworthy--it was almost heroic! It takes Spartan mothers to rear Spartan men. These were among the women whose sons and grandsons sustained Washington in the most disastrous period of the Revolution." There was little social life in those early days such as their eastern cousins knew along the James River. Except for their church festivals, they did little entertaining. Twice a year they held the Lord's Supper and this lasted for four days, with religious services each day. During these times families living nearest the church invited those who lived at great distances to stay with them. Often some young couple would be married, either just before or immediately after these services. Then there would be a little merriment, extra cakes and a few playful pranks. THE FIRST ACADEMY IN THE VALLEY