Ballads, Spanish; Legends -- Spain; Spanish literature -- History and criticism
It is strange that physicians and priests figure most notably as the
heroes of Spanish magical story--strange, until we reflect upon the
manner in which the learned classes were regarded by an illiterate
and illiberal commonalty. Torquemada tells a story of a youth of his
acquaintance, a young man of great ability, who was afterward physician
to the Emperor Charles V. When he was a student at Guadalupe, and
was travelling to Granada, he was invited by a traveller, dressed
in the garments of a churchman, whom he had obliged in some manner,
to mount behind him on his horse, and he would carry him to his
destination. The horse seemed a sorry jade, unable to carry the
weight of two able-bodied men, and at first the student refused the
mount, but, on pressure, at length accepted a seat behind the seeming
ecclesiastic. The horseman requested his companion not to fall asleep
in the saddle, and they jogged on, without any appearance of their
going at an extraordinary rate. At daybreak, to the student's surprise,
he found himself near the city of Granada, where the horseman left him,
marvelling that the distance between two places so widely separated
could have been covered in a single night.
Spectres and Apparitions
As might be imagined, the strong vein of superstition in the Spanish
character, if subdued to some extent by the harsh dictates of the Holy
Office, yet rose triumphant in other spheres of occult belief. We find,
for example, a widely diffused belief in the power of the dead to
return to the scenes of previous existence, and this superstition is
well illustrated by a weird passage in the thrilling and mysterious
pages of Goulart, who in his Trésor des Histoires admirables [56]
knows well how to mingle shadows with the colours on his palette.
He tells us how Juan Vasquez Ayala and two other young Spaniards,
on their way to a French university, were unable to find suitable
accommodation at a certain village where they had halted for the night,
and were obliged to take shelter in a deserted house, the reputation
of which as a haunted vicinity had flourished for a considerable time
among the villagers.
The young men made the best of matters, borrowed articles of
furniture from several neighbouring houses, and resolved to give a
warm reception to any supernatural visitant who should have a mind
to pay them a call. But on the first night of their occupancy they
had scarcely fallen asleep when they were awakened by a noise as of
clanking chains, which seemed to proceed from the lower regions of
their temporary dwelling.
Public-domain text, read in full here on John Shaqi.
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