Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora IndiansJohnson, Elias
History
Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians
Johnson, Elias
Iroquois Indians; Tuscarora Indians
He lived a hunter's life till war broke out between his own and some
distant nation, and then he took the war path. He was as brave a warrior
as he was a skillful hunter, and slew a great multitude of the enemy,
till all were lying dead around him, except one, who was a _mighty man
of valor_, and in an unguarded moment the hunter received a blow from
his tomahawk on the head, which felled him to the earth; his enemy then
took his scalp and fled.
Some of his own party saw what befell him, and supposing him dead left
him on the field of battle; but a fox who had wandered this way
immediately recognized his benefactor. Sorrowful indeed, was he to find
him thus slain, and began to revolve in his mind some means of restoring
him to life. "Perhaps," said he, "some of my friends may know of a
medicine by which his wounds may be healed, and he may live again." So
saying, he ran into the forest and uttered the "death lament," which was
the signal for all the animals to congregate. From far and near they
came, till hundreds and thousands of every kind had assembled around the
body of the hunter, eagerly inquiring what had happened. The fox
explained he had accidentally came that way and found their friend
stretched lifeless upon the earth. The animals drew near and examined him
more closely, to be sure that life was extinct; they rolled him over and
over on the ground and were satisfied that he was dead, there was not a
single sign of life.
Then they held a grand council of which the bear was the speaker. When
all were ready to listen, he asked if any one present was acquainted with
any medicine which would restore the dead man to life. With great
alacrity each one examined his medicine box, but finds nothing adapted to
this purpose. Being defeated in their noble object of restoring their
friend, all join in a mournful howl--a requiem for the dead. This
attracted a singing bird, the oriole, who came quietly to learn the cause
of the assembling of the great concourse and their profound lamentation.
The bear made known the calamity which had befallen them, and as the
birds would feel themselves equally afflicted, he requested the oriole to
fly away and invite all the feathered tribes to come to the council and
see if their united wisdom cannot devise a remedy that will restore their
friend to life.
Public-domain text, read in full here on John Shaqi.
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