marble, his moulding of the draperies, are as delicate as the work of
the weaver of the robes itself could ever have been. The lace-work is so
fine that one expects a breath of wind to ruffle it. Assuredly, the
price paid to the architect (442,667 maravedis) was not an exorbitant
one.
The same skill is apparent in the kneeling effigy of the Infante
Alfonso, who died while in rebellion against his half-brother Enrique
III., at the age of fifteen years. Also by Siloe, this monument is
contained within a recessed arch in the north wall of the sanctuary,
festooned with a vine to which children cling. Men-at-arms support the
tomb, over which is seen a vigorous figure of St. George and the Dragon.
The monument is hardly less significant than that of the young prince’s
parents. All three tombs were a labour of love with Isabel the Catholic,
who looked upon this church as in quite a peculiar sense the property of
her family. It is said that on seeing the escutcheon of the family of
Soria painted on one of the stained-glass windows, she at once broke it
with one of her attendants’ swords, admonishing the community that they
must accept no other patronage than hers. And to-day, in truth, what
glory there is at this forlorn monastery is of her creation. A statue,
in painted wood, of St. Bruno, founder of the Carthusian Order, in one
of the chapels, deserves notice if only as one of the rare specimens of
Portuguese art--it was the work of one Manoel Pereira.
It is difficult to treat of the minor churches of Burgos in
chronological order, for here, as in so many other cities, the existing
fabric of the earliest-founded church may be of recent date, and far
surpassed in antiquity by the actual masonry of some less historic fane.
Street assigns the date of San Estéban to somewhere between the years
1280 and 1350. It stands on the castle hill, and exhibits some features
of architectural interest. The portico is good Gothic work of the late
thirteenth century, the reliefs representing the martyrdom of the patron
saint. An early instance of realism is the stones adhering to the folds
of the saint’s robe in one of the statues. Above is a fine wheel-window
of the middle fourteenth century. The church consists of three parallel
naves, all terminating in apses. At the west end is a raised gallery for
the choir, with a fine late Gothic balustrade. Some beautiful arabesque
work may be seen in the last chapel in the south aisle; the retablos and
pulpit are comparatively modern. This church, which belonged by the way
to the Knights Templars, is entered through an early fourteenth-century
cloister--one of the smallest to be met with.
Public-domain text, read in full here on John Shaqi.
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