“Let us not talk at random nor too fast,” he exclaimed. “Let us
reflect, if we wish to be brilliant. Too much improvisation empties the
mind in a stupid way. Running beer gathers no froth. No haste,
gentlemen. Let us mingle majesty with the feast. Let us eat with
meditation; let us make haste slowly. Let us not hurry. Consider the
springtime; if it makes haste, it is done for; that is to say, it gets
frozen. Excess of zeal ruins peach-trees and apricot-trees. Excess of
zeal kills the grace and the mirth of good dinners. No zeal, gentlemen!
Grimod de la Reynière agrees with Talleyrand.”
A hollow sound of rebellion rumbled through the group.
“Leave us in peace, Tholomyès,” said Blachevelle.
“Down with the tyrant!” said Fameuil.
“Bombarda, Bombance, and Bambochel!” cried Listolier.
“Sunday exists,” resumed Fameuil.
“We are sober,” added Listolier.
“Tholomyès,” remarked Blachevelle, “contemplate my calmness [_mon
calme_].”
“You are the Marquis of that,” retorted Tholomyès.
This mediocre play upon words produced the effect of a stone in a pool.
The Marquis de Montcalm was at that time a celebrated royalist. All the
frogs held their peace.
“Friends,” cried Tholomyès, with the accent of a man who had recovered
his empire, “Come to yourselves. This pun which has fallen from the
skies must not be received with too much stupor. Everything which falls
in that way is not necessarily worthy of enthusiasm and respect. The
pun is the dung of the mind which soars. The jest falls, no matter
where; and the mind after producing a piece of stupidity plunges into
the azure depths. A whitish speck flattened against the rock does not
prevent the condor from soaring aloft. Far be it from me to insult the
pun! I honor it in proportion to its merits; nothing more. All the most
august, the most sublime, the most charming of humanity, and perhaps
outside of humanity, have made puns. Jesus Christ made a pun on St.
Peter, Moses on Isaac, Æschylus on Polynices, Cleopatra on Octavius.
And observe that Cleopatra’s pun preceded the battle of Actium, and
that had it not been for it, no one would have remembered the city of
Toryne, a Greek name which signifies a ladle. That once conceded, I
return to my exhortation. I repeat, brothers, I repeat, no zeal, no
hubbub, no excess; even in witticisms, gayety, jollities, or plays on
words. Listen to me. I have the prudence of Amphiaraüs and the baldness
of Cæsar. There must be a limit, even to rebuses. _Est modus in rebus_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account