Animals are nothing else than the figures of our virtues and our vices,
straying before our eyes, the visible phantoms of our souls. God shows
them to us in order to induce us to reflect. Only since animals are
mere shadows, God has not made them capable of education in the full
sense of the word; what is the use? On the contrary, our souls being
realities and having a goal which is appropriate to them, God has
bestowed on them intelligence; that is to say, the possibility of
education. Social education, when well done, can always draw from a
soul, of whatever sort it may be, the utility which it contains.
This, be it said, is of course from the restricted point of view of the
terrestrial life which is apparent, and without prejudging the profound
question of the anterior or ulterior personality of the beings which
are not man. The visible _I_ in nowise authorizes the thinker to deny
the latent _I_. Having made this reservation, let us pass on.
Now, if the reader will admit, for a moment, with us, that in every man
there is one of the animal species of creation, it will be easy for us
to say what there was in Police Officer Javert.
The peasants of Asturias are convinced that in every litter of wolves
there is one dog, which is killed by the mother because, otherwise, as
he grew up, he would devour the other little ones.
Give to this dog-son of a wolf a human face, and the result will be
Javert.
Javert had been born in prison, of a fortune-teller, whose husband was
in the galleys. As he grew up, he thought that he was outside the pale
of society, and he despaired of ever re-entering it. He observed that
society unpardoningly excludes two classes of men,—those who attack it
and those who guard it; he had no choice except between these two
classes; at the same time, he was conscious of an indescribable
foundation of rigidity, regularity, and probity, complicated with an
inexpressible hatred for the race of bohemians whence he was sprung. He
entered the police; he succeeded there. At forty years of age he was an
inspector.
During his youth he had been employed in the convict establishments of
the South.
Before proceeding further, let us come to an understanding as to the
words, “human face,” which we have just applied to Javert.
Public-domain text, read in full here on John Shaqi.
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