Besides, at this moment through which we are passing, a moment which
luckily will not leave its imprint upon the nineteenth century, at
this hour when so many men have the forehead low and the soul far from
lofty, among so many beings whose code is selfish enjoyment, and who
are taken up with material things, ephemeral and shapeless, he who
exiles himself seems to us worthy of veneration.
The monastery is a renunciation. Mistaken sacrifice is still sacrifice.
To mistake for duty a serious error, this has its noble side.
Taken by itself ideally, and looking on all sides of truth until we
have exhausted impartially all its aspects, the monastery and still
more the convent for women,--for in our society woman is the greatest
sufferer, and her protest appears in this exile of the cloister,--the
convent for women has undeniably a certain grandeur.
This cloistered life so austere and so sad, some of whose features we
have pointed out, is not life, for it is not liberty; it is not the
tomb, for it is not lasting. It is the weird place from which is seen
as from the crest of a high mountain on one side the abyss in which we
now are, on the other, the abyss in which we shall be; it is a narrow
and misty boundary which separates two worlds, cast into light and into
shadow by both at a time, where the weak ray of life blends with the
flickering ray of death; it is the penumbra of the tomb.
While we do not believe as these women do, we live like them by faith;
and we have never been able to think, without a kind of terror,
religious and tender, without a sort of pity mixed with envy, of these
devoted creatures, trembling and trusting, these souls humble and
proud, who dare to live on the very border of mystery, waiting between
the world which is closed, and heaven which is not yet open, faced
toward the light which they do not see, having only the consolation
of thinking that they know where it is, longing for the gulf and the
unknown, with eyes fixed upon the motionless darkness, kneeling,
distracted, stupefied, shuddering, half lifted at times by the deep
breathing of eternity.
BOOK VIII
CEMETERIES TAKE WHAT IS GIVEN THEM.
CHAPTER I.
HOW TO GET INTO A CONVENT.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account