From this moment it was all over. The ogre of Corsica, the usurper,
the tyrant, the monster who was the lover of his own sisters, the
actor who took lessons of Talma, the prisoner of Jaffa, the tiger,
Buonaparte,--all this faded away and made room in his mind for a
radiance in which the pale marble phantom of Cæsar stood out serenely
at an inaccessible height. The Emperor had never been to his father
more than the beloved captain whom a man admires and for whom he
devotes himself; but to Marius he was far more. He was the predestined
constructor of the French group which succeeded the Roman group in
the dominion of the universe; he was the prodigious architect of
an earthquake, the successor of Charlemagne, Louis XI., Henri IV.,
Richelieu, Louis XIV., and the Committee of Public Safety. He had
doubtless his spots, his faults, and even his crimes, that is to say,
he was a man; but he was august in his faults, brilliant in his spots,
and powerful in his crime. He was the predestined man who compelled
all nations to say,--"The great nation." He was even more; he was the
very incarnation of France, conquering Europe by the sword he held,
and the world by the lustre which he emitted. Marius saw in Bonaparte
the dazzling spectre which will ever stand on the frontier and guard
the future. He was a despot, but a dictator,--a despot resulting from
a republic and completing a revolution. Napoleon became for him the
man-people, as the Saviour is the man-God.
As we see, after the fashion of all new converts to a religion, his
conversion intoxicated him and he dashed into faith and went too far.
His nature was so; once upon an incline, it was impossible to check
himself. Fanaticism for the sword seized upon him, and complicated
in his mind the enthusiasm for the idea. He did not perceive that he
admired force as well as genius, that is to say, filled up the two
shrines of his idolatry,--on one side that which is divine, on the
other that which is brutal. He also deceived himself on several other
points, though in a different way; he admitted everything. There is a
way of encountering error by going to meet the truth, and by a sort
of violent good faith, which accepts everything unconditionally. Upon
the new path he had entered, while judging the wrongs of the ancient
régime and measuring the glory of Napoleon, he neglected attenuating
circumstances.
Public-domain text, read in full here on John Shaqi.
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