Feuilly was a journeyman fan-maker, doubly an orphan, who laboriously
earned three francs a day, and had only one idea,--to deliver the
world. He had another preoccupation as well, instructing himself, which
he called self-deliverance. He had taught himself to read and write,
and all that he knew he had learned alone. Feuilly had a generous
heart, and hugged the world. This orphan had adopted the peoples,
and as he had no mother, he meditated on his country. He had wished
that there should not be in the world a man who had no country, and
he brooded over what we now call the "idea of nationalities" with the
profound divination of the man of the people. He had studied history
expressly that he might be indignant with a knowledge of the fact, and
in this youthful assembly of Utopians who were specially interested
about France, he represented the foreign element. His specialty was
Greece, Poland, Roumania, Hungary, and Italy; he pronounced these
names incessantly, in season and out of season, with the tenacity of
right. The violations committed by Turkey on Greece and Thessaly, of
Russia on Warsaw, and Austria on Venice, exasperated him, and above
all the great highway robbery of 1772 aroused him. There can be no
more sovereign eloquence than truth in indignation; and he was eloquent
with that eloquence. He never left off talking about the infamous
date 1772, the noble and valiant people suppressed by treachery, this
crime committed by three accomplices, and the monstrous ambush, which
is the prototype and pattern of all those frightful suppressions of
states, which have since struck several nations, and have, so to speak,
erased their name from the baptismal register. All the social assaults
of the present day emanate from the division of Poland, and it is a
theorem to which all our political crimes are corollaries. There is
not a despot or a traitor who for a century past has not revised,
confirmed, countersigned, and margined with the words _ne varietur_,
the division of Poland. When we consult the list of modern treasons
this appears the first, and the Congress of Vienna consulted this crime
ere it consummated its own; 1772 sounds the view-halloo, and 1815
witnesses the quarry of the stag. Such was Feuilly's usual text. This
poor workman had made himself the guardian of Justice, and she rewarded
him by making him grand. In truth, there is an eternity in justice,
and Warsaw can no more be Tartar than Venice can be Teutonic. Kings
lose their time and their honor over such things. Sooner or later the
submerged country floats on the surface and reappears. Greece becomes
Greece once more, and Italy, Italy. The protest of right against deeds
persists forever, and there is no law of limitations for the robbery of
a nation. Such superior swindles have no future, and the mark cannot
be taken out of a nation like a handkerchief.
Public-domain text, read in full here on John Shaqi.
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