As for the aunt, she thought too little to love much; to her Marius
was only a black and vague profile, and in the end she paid much less
attention to him than to the cat or the parrot which it is probable she
possessed. What added to Father Gillenormand's secret suffering was
that he shut it up within himself, and did not allow it to be divined.
His chagrin was like one of those newly-invented furnaces which
consume their own smoke. At times it happened that officious friends
would speak to him about Marius, and ask, "How is your grandson, and
what is he doing?" The old bourgeois would answer, with a sigh if he
were sad, or with a flip to his frill if he wished to appear gay,
"Monsieur le Baron Pontmercy practises law in some corner."
While the old gentleman regretted, Marius applauded himself. As is the
case with all good hearts, misfortune had freed him from bitterness;
he thought of M. Gillenormand gently, but he was resolved never to
accept anything from a man _who had been unjust to his father_. This
was the mitigated translation of his first indignation. Moreover, he
was glad that he had suffered, and was still suffering, for he did so
for his father. The hardness of his life satisfied and pleased him,
and he said to himself with a sort of joy that _it was the least he_
could do, and that it was an expiation; that, were it not so, he would
have been punished more hereafter for his impious indifference toward
his father, and such a father,--that it would not have been just for
his father to have all the suffering and he none; and, besides, what
were his toil and want when compared with the Colonel's heroic life?
Lastly, that his only way of approaching his father, and resembling
him, was to be valiant against indigence, as he had been brave against
the enemy, and that this was doubtless what the Colonel meant by the
words, _He will be worthy of it_,--words which Marius continued to
bear, not on his chest, as the Colonel's letter had disappeared, but
in his heart. And then, again, on the day when his grandfather turned
him out he was only a boy, while now he was a man and felt he was so.
Misery--we lay a stress on the fact--had been kind to him; for poverty
in youth, when it succeeds, has the magnificent result of turning the
whole will to effort and the whole soul to aspiration. Poverty at
once lays bare material life and renders it hideous; and hence come
indescribable soarings toward the ideal life. The rich young man has
a thousand brilliant and coarse amusements,--races, shooting, dogs,
tobacco, gambling, good dinners, and so on, which are occupations
of the lower part of the mind at the expense of the higher and more
delicate part. The poor young man has to work for his bread, and
when he has eaten, he has only reverie left him. He goes to the free
spectacles which God gives; he looks at the sky, space, the stars,
the flowers, the children, the humanity in which he is suffering,
and the creation in which he radiates.
Public-domain text, read in full here on John Shaqi.
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