Let us take compassion on the chastised, for, alas! what are we
ourselves? Who am I, who am speaking to you? Who are you, who are
listening to me? Whence do we come? And is it quite sure that we did
nothing before we were born? The earth is not without a resemblance
to a prison, and who knows whether man is not the ticket-of-leave of
Divine justice? If we look at life closely we find it so made that
there is punishment everywhere to be seen. Are you what is called a
happy man? Well, you are sad every day, and each of them has its great
grief or small anxiety. Yesterday, you trembled for a health which
is dear to you, to-day you are frightened about your own, to-morrow
it will be a monetary anxiety, and the day after the diatribe of a
calumniator, and the day after that again the misfortune of some
friend; then the weather, then something broken or lost, or a pleasure
for which your conscience and your backbone reproach you; or, another
time, the progress of public affairs, and we do not take into account
heart-pangs. And so it goes on; one cloud is dissipated, another forms,
and there is hardly one day in one hundred of real joy and bright
sunshine. And you are one of that small number who are happy; as for
other men, the stagnation of night is around them. Reflecting minds
rarely use the expressions "the happy" and the "unhappy," for in this
world, which is evidently the vestibule of another, there are no happy
beings. The true human division is into the luminous and the dark. To
diminish the number of the dark, and augment that of the luminous,
is the object; and that is why we cry, "Instruction and learning!"
Learning to read is lighting the fire, and every syllable spelled is
a spark. When we say light, however, we do not necessarily mean light;
for men suffer in light, and excess of light burns. Flame is the enemy
of the wings, and to burn without ceasing to fly is the prodigy of
genius. When you know and when you love, you will still suffer, for the
day is born in tears, and the luminous weep, be it only for the sake of
those in darkness.
[1] Le dernier Jour d'un Condamné.
[2] "You will find in that tittle-tattle a multitude of reasons why I
should take my liberty."
CHAPTER II.
ROOTS.
Public-domain text, read in full here on John Shaqi.
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