And yet some of those who follow the social clinics shake their heads
at times, and the strongest, the most tender, and the most logical,
have their hours of dependency. Will the future arrive? It seems as
if we may almost ask this question on seeing so much terrible shadow.
There is a sombre, face-to-face meeting of the egotists and the
wretched. In the egotist we trace prejudices, the cloudiness of a caste
education, appetite growing with intoxication, and prosperity that
stuns, a fear of suffering which in some goes so far as an aversion
from the sufferers, an implacable satisfaction, and the feeling of
self so swollen that it closes the soul. In the wretched we find
covetousness, envy, the hatred of seeing others successful, the great
bounds of the human beast toward gorging, hearts full of mist, sorrow,
want, fatality, and foul and common ignorance. Must we still raise our
eyes to heaven? Is the luminous point which we notice there one of
those which die out? The ideal is frightful to look on thus lost in the
depths, small, isolated, imperceptible, and brilliant, but surrounded
by all those great black menaces monstrously collected around it; for
all that, though, it is in no more danger than a star in the yawning
throat of the clouds.
BOOK VIII.
ENCHANTMENTS AND DESOLATIONS.
CHAPTER I.
BRIGHT LIGHT.
The reader has of course understood that Éponine, on recognizing
through the railings the inhabitant of the house in the Rue Plumet,
to which Magnon sent her, began by keeping the bandits aloof from the
house, then led Marius to it; and that after several days of ecstasy
before the railings, Marius, impelled by that force which attracts iron
to the loadstone, and the lover toward the stones of the house in which
she whom he loves resides, had eventually entered Cosette's garden, as
Romeo did Juliet's. This had even been an easier task for him than for
Romeo; for Romeo was obliged to scale a wall, while Marius had merely
to move one of the bars of the decrepit railing loose in its rusty
setting, after the fashion of the teeth of old people. As Marius was
thin, he easily passed. As there never was anybody in the street, and
as Marius never entered the garden save at night, he ran no risk of
being seen. From that blessed and holy hour when a kiss affianced these
two souls, Marius went to the garden every night. If, at this moment
of her life, Cosette had fallen in love with an unscrupulous libertine,
she would have been lost; for there are generous natures that surrender
themselves, and Cosette was one of them. One of the magnanimities of a
woman is to yield; and love, at that elevation where it is absolute,
is complicated by a certain celestial blindness of modesty. But what
dangers you incur, ye noble souls! You often give the heart and we take
the body; your heart is left you, and you look at it in the darkness
with a shudder. Love has no middle term: it either saves or destroys,
and this dilemma is the whole of human destiny.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account