Lessons in Life; A Series of Familiar EssaysHolland, J. G. (Josiah Gilbert)
Philosophy
Lessons in Life; A Series of Familiar Essays
Holland, J. G. (Josiah Gilbert)
Conduct of life
The agitators and reformers are very ready to see the dwarfing
effect of a single idea or a single range of ideas upon the
Christian ministry, and a large number of Christian men. I admit
the accuracy of their observations in this matter, and, admitting
this, I can certainly ask the question whether they hope to escape
depreciation when the Christian idea--the divinest of all---is
insufficient of itself to make a man, and fill him, and give him
all desirable health and wealth and growth. As I have touched upon
this point, I may say that it is coming to be understood that a
man or a minister, in order to be a Christian, must be something
else--that Christianity received into nature and life is only one
of the elements of manhood--and that a man may become starved and
mean and bigoted and essentially insane by feeding exclusively
upon religion. What means the vision of these sapless, sad, and
sanctimonious Christians--these poor, thin, stingy lives--but
that all ideas save the religious one have been shut out from
them? Is it not notorious that a minister who has fed exclusively
upon religion is a man without power upon the hearts and minds of
men? Is it not true that he has most efficiency in pulpit
ministration who has the largest knowledge of and sympathy with
men, the broadest culture, and the widest acquaintance with all
the ideas that enter as food and motive into human life? Is it not
true that in the life-long, absorbing anxiety and carefulness of
a multitude of souls to secure their salvation, those souls are
constantly becoming less valuable, and thus--to use the language
of the market--less worth saving?
I cannot fail, however unwilling, to see much that is dry and
stiff and unlovely in the style of Christianity around me. It has
no attraction for me. I do not like the people who illustrate it;
and the reason is, not that they have got too much of Christianity,
but that they have not got enough of any thing else. Flour is good,
but flour is not bread. If I am to eat flour, I must eat it as bread;
and either milk or water must be used to make it bread. If a little
milk is used, the bread will be dry and heavy and hard. If a good
deal is used, the flour will be transformed into a soft and plastic mass,
which will rise in the heat, and come to my lips a sweet and fragrant
morsel. Christianity is good, but it wants mixing with humanity before
it will have a practical value. If only a little humanity be mixed with
it, the product will be dry and tasteless; but if it be combined with
the real milk of humanity, and enough of it, the result will be a loaf
fit for the tongues of angels. No: the divinest idea that has yet been
apprehended by the human mind is not enough for the human mind.
That which God made to be fed by various food cannot be fed with
success or safety by a single element. We cannot build a house of
dry bricks. It takes lime and sand and water in their proper proportions
to hold the bricks together.
Public-domain text, read in full here on John Shaqi.
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