ambition to play the game of politics and take the immoral side without
loss of caste,--to come and go without rebuke. But that kind of loose
association does not leave a man his own master. He cannot go from the
good to the evil at pleasure, and then back again to the good. There is
a text in Swedenborg, which tells in figure the plain truth. He saw in
vision the angels and the devils; but these two companies stood not face
to face and hand in hand, but foot to foot,--these perpendicular up, and
those perpendicular down.
Brothers, I draw new hope from the atmosphere we breathe to-day, from
the healthy sentiment of the American people, and from the avowed aims
and tendencies of the educated class. The age has new convictions. We
know that in certain historic periods there have been times of
negation,--a decay of thought, and a consequent national decline; that
in France, at one time, there was almost a repudiation of the moral
sentiment, in what is called, by distinction, society,--not a believer
within the Church, and almost not a theist out of it. In England, the
like spiritual disease affected the upper class in the time of Charles
II., and down into the reign of the Georges. But it honorably
distinguishes the educated class here, that they believe in the succor
which the heart yields to the intellect, and draw greatness from its
inspirations. And when I say the educated class, I know what a benignant
breadth that word has,--new in the world,--reaching millions instead of
hundreds. And more, when I look around me, and consider the sound
material of which the cultivated class here is made up,--what high
personal worth, what love of men, what hope, is joined with rich
information and practical power, and that the most distinguished by
genius and culture are in this class of benefactors,--I cannot distrust
this great knighthood of virtue, or doubt that the interests of science,
of letters, of politics and humanity, are safe. I think their hands are
strong enough to hold up the Republic. I read the promise of better
times and of greater men.
PERSIAN POETRY.
PERSIAN POETRY.
Public-domain text, read in full here on John Shaqi.
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