Andrew Doria, "It seemed as if the sea stood in awe of this man." And a
kindred genius, Nelson, said, "I feel that I am fitter to do the action
than to describe it." Therefore I will say that another trait of
greatness is facility.
This necessity of resting on the real, of speaking _your_ private
thought and experience, few young men apprehend. Set ten men to write
their journal for one day, and nine of them will leave out their
thought, or proper result,--that is, their net experience,--and lose
themselves in misreporting the supposed experience of other people.
Indeed, I think it an essential caution to young writers, that they
shall not in their discourse leave out the one thing which the discourse
was written to say. Let that belief which you hold alone, have free
course. I have observed that, in all public speaking, the rule of the
orator begins, not in the array of his facts, but when his deep
conviction, and the right and necessity he feels to convey that
conviction to his audience,--when these shine and burn in his address;
when the thought which he stands for gives its own authority to
him,--adds to him a grander personality, gives him valor, breadth, and
new intellectual power, so that not he, but mankind, seems to speak
through his lips. There is a certain transfiguration; all great orators
have it, and men who wish to be orators simulate it.
If we should ask ourselves what is this self-respect,--it would carry us
to the highest problems. It is our practical perception of the Deity in
man. It has its deep foundations in religion. If you have ever known a
good mind among the Quakers, you will have found _that_ is the element
of their faith. As they express it, it might be thus: "I do not pretend
to any commandment or large revelation, but if at any time I form some
plan, propose a journey, or a course of conduct, I perhaps find a silent
obstacle in my mind that I cannot account for. Very well,--I let it lie,
thinking it may pass away, but if it do not pass away, I yield to it,
obey it. You ask me to describe it. I cannot describe it. It is not an
oracle, nor an angel, nor a dream, nor a law; it is too simple to be
described, it is but a grain of mustard-seed, but such as it is, it is
something which the contradiction of all mankind could not shake, and
which the consent of all mankind could not confirm."
You are rightly fond of certain books or men that you have found to
excite your reverence and emulation. But none of these can compare with
the greatness of that counsel which is open to you in happy solitude. I
mean that there is for you the following of an inward leader,--a slow
discrimination that there is for each a Best Counsel which enjoins the
fit word and the fit act for every moment. And the path of each pursued
leads to greatness. How grateful to find in man or woman a new emphasis
of their own.
Public-domain text, read in full here on John Shaqi.
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