as security, war as well as peace, with the old country—all this is
sentimental rubbish. We have almost got rid of this sort of thing at
home, they must have quite got rid of it at the Antipodes.’
This, I believe, is false slander. As such, I believe it has been
felt, and felt keenly, by the vast majority of Australians. Can you,
then, wonder that when the news came that the Queen was sending out
one of the Princes, not selfishly, for his own benefit or for that of
the Crown, still less to confer any mere _material_ benefit on the
Australians, it came to them like a chance offered to a maligned man to
clear himself from a false charge—like light thrown on a dark place?
And so, when the Duke, after weeks and months of expectation, at last
arrived, it did not matter whether they did or did not find him all
that they thought an English Prince would be and ought to be; it did
not matter if he disliked politics, was bored by balls and ‘functions,’
was indifferent to the beauty of the country. They refused to look a
gift horse in the mouth. He was the Queen’s son; that was enough. They
would do him all possible honour, and so prove that they were loyal
Englishmen, and cared for Queen and country as well as gold and wool.
And when the news came that the Duke had been shot at and wounded on
their own shores, every one in a strange way seemed to take it to
heart, to be struck with shame and dismay, as though he himself were
in part guilty of the crime. The terror of having to bear, as a body,
the guilt of one wretched man excited them almost beyond belief. At
Hobart Town—distant as Tasmania is from the scene of the occurrence (I
quote from a hurriedly written letter just received)—
Public-domain text, read in full here on John Shaqi.
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