In New South Wales a considerable proportion of the population is of
convict descent. It is impossible to say _what_ proportion, for the
line of separation is no longer strictly preserved, as it once was,
between free settlers and emancipists; and questions are not often
asked nowadays about origin and parentage. The tendency of the convicts
when they got their liberty was to go to the country districts, rather
than to the towns. Many became shepherds or hutkeepers on remote
stations. Their children born in the bush have grown up with less
instruction, religious or secular, often in even worse companionship,
and with a still worse political education, than their fathers. For
who was to look after them? Squatters, even if they had the will to do
so, were few and far between, and Squatters’ wives fewer still. The
Voluntary System does not supply clergymen where there is no demand,
although common sense and common experience show that where there is
the least demand there is the sorest need. Those who remain of the
convicts sent from England are old men now, except a few who have come
across from Tasmania, for it is more than a quarter of a century since
the last shipload of them entered Port Jackson. But they have left a
legacy behind them which is emphatically the ‘peculiar institution’
of New South Wales, as distinguished from the other Australian
colonies—_Bushranging_.
In the old times bushrangers were simply escaped prisoners, often
desperate ruffians, who took life, when it suited them, without
scruple. Even then they were not regarded as we regard thieves and
murderers in England. Familiarity with criminals had taught the more
humane among the settlers to consider them as men of like passions with
themselves, and not as only pariahs and enemies of the human race. I
have heard an eye-witness describe the ‘sticking-up’ of a house in the
country many years ago. One of the bushrangers, without any warning,
deliberately shot a manservant in the kitchen through the window.
The lady of the house, hearing the report, ran into the kitchen and
found the man badly shot in the arm. The bushranger who had shot him,
instead of setting to work to plunder with his companions, at once
came to her assistance, obeyed her directions, fetched water, and the
two were amicably engaged for a long time binding up the wounded limb
and assisting the sufferer. The gang were nearly all taken and hanged
afterwards, but I think the people of this house felt more pity than
satisfaction at their fate.
Public-domain text, read in full here on John Shaqi.
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