Letters from Palestine: Written during a residence there in the years 1836, 7 and 8Paxton, J. D. (John D.)
Religion
Letters from Palestine: Written during a residence there in the years 1836, 7 and 8
Paxton, J. D. (John D.)
Palestine -- Description and travel
The church of the Holy Sepulchre is a large, and in some respects a
good-looking building, especially the circular room with the large
dome over the holy sepulchre, as seen from the inside, for it is
surrounded with other buildings, and so connected with them without
that it makes but a feeble impression. It needs to be large, as it
contains a chapel for each of the Christian sects which prevail in
the East, as the Greeks, Latins, Armenians, Copts, Syrians.
We entered at the north side. There is a small open space before the
door, which once belonged to the church, but most of the pillars are
removed. The doors of the church are large, and there is usually
one or more Turks acting as door-keepers. As there are always
monks and priests in the church to take care of it, attend to the
lamps, perform the sacred offices, &c., there is a small opening
through the door, by means of which food and other necessaries are
passed to them at those times when the doors are shut. Some monks
and priests, it is said, spend weeks, and it may be months, in the
church, without once going out of it; they no doubt think this a
most meritorious act.
Immediately on passing the door of the church, we came to a large,
flat, marble stone, a little elevated from the floor, having small
marble pillars at the corners, and an ornamental covering above it.
This is called the "stone of unction." It is pretended that the body
of our Lord was laid on it while he was anointed, or rather when he
was taken from the cross, and rolled up in linen with the spices,
by Joseph and Nicodemus. East of the "stone of unction," and within
a few yards of it, there is an ascent of several steps, called
the ascent of Calvary; and on the top, which is called Calvary,
three holes were shown, said to be the holes of the three crosses,
on which our Lord and the two thieves were nailed. The middle
one stands rather in advance of the other two. Below this, in a
cave-like place under the spot where the crosses stood, is shown the
split in the rock caused by the earthquake, which took place at his
death. These places are, however, so fenced about with metal plates,
doors, bars of iron and wire network, that you can barely see and
touch them, and that with a poor light; all arranged to prevent too
close an examination--all adapted to increase the superstition and
blind credulity of the people.
Public-domain text, read in full here on John Shaqi.
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