Theiner publishes documents from the Archives, so far, that is, as they serve “the good cause;” much he is notoriously forbidden to publish. The French Benedictine, Pitra, now a Cardinal, edits the original documents of Greek canon law; the French Chaillot writes the single important Church journal or record, _Analecta Juris Pontificii_, where, notwithstanding its rigid Ultramontane line, useful collections or ancient treatises not previously printed may here and there be found. Dogmatics and theological philosophy—_i.e._, philosophy adapted to dogmatic needs and ends—are provided here by the three German Jesuits, Schrader, Franzelin and Kleutgen. For here Germans are only thought available when they have first been transformed into Jesuits and thereby, as far as possible, un-Germanized. That Order, on which the features of the Spanish national character of the sixteenth century are still indelibly impressed, cannot tolerate a genuine German in his natural shape; it would be compelled to eject him as Etna vomited out the brazen slipper of Empedocles. It is well known that the most industrious and learned of the Roman Prelates, Liverani, was obliged to leave Rome; he lives, I believe, at Florence.(47) If we examine the names of the Professors at the Roman University of the Sapienza, we find among the teachers of theology, with the solitary exception of the Canon-Regular, Tizzani, who is now blind, only monks—Dominicans, Carmelites and Augustinians—and these mere names wholly unknown beyond the walls of Rome. No less lamentable is the view presented by the philosophical, mathematical and philological departments. The best that can be said of this University, the intellectual metropolis of 180,000,000, is about this, “que c’est une fille honnête qui ne fait pas parler d’elle.”