The defection of part of the Opposition was thus only a question of time, though it became more difficult for individuals after each act done in union, and many an inopportunist has advanced to theological contradiction of the dogma. But the attempt to make the rejection of the doctrine the principle of the party forced the contrast more and more on the minds of individuals. Among the Germans primarily, and in the groups of leading Bishops from different countries who took counsel together, a more determined spirit gradually developed itself, and it was seen that their adversaries made capital out of every sign of unclearness of view among the Opposition. They were constantly spreading reports that on the main point all were united, and that at most there were not above twenty opponents of the dogma, including only two Germans, who were adherents of Hermes and Günther; perhaps only five opponents in all, or none at all. In presence of these assertions a public declaration seemed necessary, less for the faithful at home than for non-Catholics, who ask about the doctrine. The Bishops of the Opposition told themselves that honour and episcopal duty demanded that a Bishop should not withhold his belief on a fundamental question, at a moment when all have to speak, the moment of danger. The very success of the inopportunist policy is no true success. It is no victory of the truth, when it is not openly proclaimed in the contest. Those who do not fight under the banner of their own convictions are not on equal terms with their adversaries.