A synopsis of the outstanding measures has been presented to the Council. There are altogether 51 _Schemata_: 3 on “Faith,” 28 on “Discipline,” 18 on “Religious Orders,” 2 on “Oriental Church affairs:” of these 39 have not yet been distributed, and 46 not discussed; 12 are in the hands of the Bishops, of which 5 have been already discussed and are to be again presented and examined, after being modified by the Commission. This is obviously matter enough for two years’ work; yet the Council Hall and the hitherto irresistible and invulnerable majority will conspire to push the 51 _Schemata_ expeditiously through the Council, unabbreviated and hardly altered. If only the master at last praises and rewards his servants! Meanwhile 34 French Bishops have signed a Statement of Protest against the new order of business. I hear that the perversity of deciding doctrines by counting heads is emphatically dwelt on. The same document has been subscribed by 33 German Bishops, with certain additions. Cardinals Mathieu and Rauscher, while professing their agreement, did not think it well to sign. Some 10 or 12 Germans have accepted a shorter but more precise and pointed address, maintaining the same principles. Some Orientals too have signed, while the deliberations of the Americans, on the other hand, came to no result. Such declarations are necessary for the outer world and for the satisfaction of their own consciences, but they can hardly be expected to produce any effect, nor do the signataries themselves anticipate any important change being made in the new _regolamento_. Would that their representations were formal protests, declaring that they would take no further part in an assembly lacking the necessary conditions of a true Council! But neither the French nor Germans could resolve on that. It would be hard even for a man like Dupanloup, who may be reckoned a leader of the Opposition, openly to contradict his own earlier writings about the Pope. The question suggests itself, If Pius, before his infallibility is made a dogma, has said, “I am the way, the truth, and the life,” what will he say when his apotheosis is accomplished? What words of human language will suffice adequately to denote the sublimity of his position? A former saying of a member of the Italian aristocracy, well known for his witty remarks, occurs to me, “Gli altri Papi credevano esser Vicarii di Christo, ma questo Papa crede che nostro Signore sia il suo Vicario in cielo.” We live here in the place whereof Tacitus wrote eighteen centuries ago, “Cupido dominandi cunctis affectibus flagrantior est.”(61)