Letters From Rome on the CouncilDöllinger, Johann Joseph Ignaz von
History
Letters From Rome on the Council
Döllinger, Johann Joseph Ignaz von
Popes -- Infallibility; Vatican Council (1st : 1869-1870 : Basilica di San Pietro in Vaticano)
At the beginning of the sitting of Saturday, the 26th, the exact
regulations for the method of voting were first read out, and this was
repeated a second time to preclude any risk of misapprehension. Yet it was
announced immediately afterwards that there would be no voting, and this
unexpected change was made during the Session and in presence of the
Fathers. There had in fact been a kind of fermentation going on since
Tuesday, the 22nd, when Strossmayer’s affair occurred. The justice of his
criticism on the passage about Protestantism and unbelief had become
evident to many; at least fifteen Bishops made representations to the
President about it as late as the Friday. According to a very
widely-spread report, one of them was the Bishop of Orleans and the other
the Bishop of Augsburg. But in spite of this, and of the prospect of a
catastrophe, which the union of the Germans made imminent, they seem to
have gone into Saturday’s sitting firmly resolved not to yield. Yet a last
attempt succeeded. After the mass, when all were assembled, a Bishop
handed in a paper with a few lines to the Presidents, on which two of them
at once left the Hall. Meanwhile the order of the day and the method of
voting was read out. On their return the decision was announced; the
preamble was withdrawn to be amended. It was an English Bishop whose paper
produced such important results.(73)
On Monday, the 28th, the preamble was distributed in its revised form;
Dreux-Brézé’s objectionable amendment had disappeared, the passage about
Protestantism was altered, and even the style was improved. Primate Simor,
speaking in the name of the Commission, had already stated officially that
the Bishops were at liberty to subscribe the decrees by _definiens
subscripsi_, _i.e._, to use the ancient conciliar formula by which the
Bishops used to describe themselves as defining the decrees. And thus the
principle for which Meignan, Strossmayer, and Whelan had contended, was
conceded. In this form and after these concessions the preamble could no
longer be opposed.
The strength of the minority has been proved, though in an irregular
manner. But obviously this gives an opening to the majority for similarly
setting aside the order of business when it is inconvenient for
themselves. Beyond a doubt the spirit of conciliation has triumphed over
all opposition at the critical moment. And it may be distinctly said that
this result was attained, partly through the firm attitude of the
minority, partly through the prudent and abundantly justified yielding of
the Presidents. By this discreet procedure they have declined all
responsibility for the conduct of those who, on Tuesday the 22d, would
hear of no objections to that portion of the preamble. And their doing
this so decidedly makes their silence on the other matter, which caused
such an outbreak, the more surprising, and some explanation of it is all
the more necessary.
Public-domain text, read in full here on John Shaqi.
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