Letters From Rome on the CouncilDöllinger, Johann Joseph Ignaz von
History
Letters From Rome on the Council
Döllinger, Johann Joseph Ignaz von
Popes -- Infallibility; Vatican Council (1st : 1869-1870 : Basilica di San Pietro in Vaticano)
Next to the Jesuits Veuillot is unquestionably the man to whom
infallibilism is chiefly indebted; and when it is made a dogma, a grateful
posterity must give honourable place to his name among the promulgators of
the new article of faith. He is much too modest, when he says his rôle in
the Church is only that of the door-keeper who drives out the dogs during
divine service. Veuillot is much more to his readers than any Father of
the Church. Continual dropping hollows out the stone, and for years past
Veuillot has been familiarizing his readers, in numberless articles where
the copious verbiage concealed the poverty of thought, with the notion
that papal infallibility is the first and greatest of all truths. His
journal is read even in Rome in the highest circles, and read by those who
read nothing else, except perhaps Margotti’s _Unità Cattolica_.
The _Univers_ is very successful in the business of stirring up the
inferior clergy against their bishops in the dioceses of Opposition
prelates, and getting them to present addresses in favour of
infallibilism. In the number of April 2, _e.g._, they are directed to get
their petitions for the new dogma sent here through the Paris nunciature,
and to take particular care that they are printed—“de plus, il importe de
les publier.” The _Monde_ has invented a peculiar means of advancing the
good cause. It announces that the Freemasons are the people who
disseminate writings against papal infallibility, and then intimates to
the Italian Bishops the important fact that the minority of the Council
are affiliated to Masonic Lodges.
The _Unità Cattolica_, the organ of Margotti, the Italian Veuillot, has
15,000 subscribers and 100,000 readers, and has more influence than all
the 256 Italian Bishops put together. Their pastorals are powerless as
compared with this daily paper, and they themselves are divided between
their fear of the powerful Margotti and their regard for the judgment of
the educated classes. But as most of these last are indifferentists, and
give no moral support to a Bishop, the journalists carry the day, who
treat every opponent of the pet Roman dogma as Veuillot does.
Public-domain text, read in full here on John Shaqi.
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