Letters From Rome on the CouncilDöllinger, Johann Joseph Ignaz von
History
Letters From Rome on the Council
Döllinger, Johann Joseph Ignaz von
Popes -- Infallibility; Vatican Council (1st : 1869-1870 : Basilica di San Pietro in Vaticano)
There are 89 speakers inscribed for the general debate, and not a third of
them have yet spoken. This opens out a prospect of the debate being spun
out to a great length, oppressive as the tropical heat is now become. The
_Curia_ still relies on the Northerners being tamed down. If only a good
many of them would emulate the example of the Bishop of Hildesheim, and go
away! The plan has often succeeded with English and Irish juries, of
locking them up, when they could not agree, till they found a true
verdict. But that won’t answer here. On the contrary the longer the debate
lasts, the more numerous the Opposition party becomes. At first many
Bishops thought they might fairly gratify the good and amiable Pius, who
won all hearts, even by making a new dogma, and give him the present he so
greatly longed for. But Pius has completely cured his former worshippers
of this disposition to make an article of faith “pour les beaux yeux du
Pape.” It has no doubt happened before that Italian Bishops have been
treated by the Pope like servants, hired for the day’s work and dismissed
again if they did not obey the orders of the _Curia_. One need only refer
to that parody on a synod, the fifth Lateran assembly, when Leo X.
propounded downright forgeries and untruths to his Italian Bishops, who
had to call themselves an Œcumenical Council, and dictated their votes.
But even there no one ventured to treat Transalpine Bishops—Germans,
French and Hungarians—with the insolent contempt now shown, to refuse even
a reply to their urgent petitions and representations, and to make them
drain the cup of humiliations and grievances to the very dregs. But the
great task to be achieved in the first months of the Council was the
kneading and manipulating the Bishops in all possible ways, so as to make
them feel the immeasurable gulf between the master and the servants, that
they might be more ready at last to sacrifice their episcopal dignity and
ancient rights on the altar of Roman supremacy. When once they have
assented to the infallibilist dogma, they neither can nor ought to be or
desire to be anything else but passive and unintelligent promulgators and
executors of papal commands and decrees on faith. That what is really
required of them is to abdicate their office as a teaching body and
themselves abolish their authority, Ketteler has lately declared without
reserve in the Congregation; and he is a man who has profited much by his
Roman schooling, though in a quite different sense from what his master
intended. The Roman system of drill does not succeed with Germans,
Hungarians and Americans.
Public-domain text, read in full here on John Shaqi.
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