Our two divines, fearful of being swept away with the guilty,
were, at this time, perfectly outrageous in their zeal to bring
the bakers’ wives at Alcalá to a due sense of the evil influence
of their glaring, bushy top-knots and short petticoats. Having,
therefore, with little ceremony to the vicar, taken possession of
the parish church, they began a course of preaching for nine days,
known by the name of _Novena_, a definite number which, with many
other superstitions, has been applied to religious rites among the
Catholics since the times of Roman paganism.
Most of the Spanish villages possess some miraculous image--generally
of the Virgin Mary--which is the _palladium_ of the inhabitants.
These tutelar deities are of a very rude and ancient workmanship,
as it seems to have been the case with their heathen prototypes.
The “Great Diana” of the _Alcalaians_ is a small, ugly, wooden
figure, nearly black with age, and the smoke of the lamp which burns
incessantly before it, dressed up in a tunic and mantle of silver
or gold tissue, and bearing a silver crown. It is distinguished
from the innumerable host of wooden virgins by the title of _Virgen
del Aguila_--“the Virgin of the Eagle,” and is worshipped on a high
romantic spot, where stood a high fortress of the Moors, of which
large ruins are still visible. A church was erected, probably soon
after the conquest of Andalusia, on the area of the citadel. A
spring-well of the most delicious water is seen within the precincts
of the temple, to which the natives resort for relief in all sorts
of distempers. The extreme purity of both air and water, on that
elevated spot, may indeed greatly contribute to the recovery of
invalids, for which the Virgin gets all the credit.
Public-domain text, read in full here on John Shaqi.
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