The fever having stopped its ravages about the end of autumn, and
nearly disappeared a few weeks before Christmas, my friend and myself
prepared to return home. I shall never forget our melancholy arrival
in this town on the last evening of December. Besides the still
existing danger of infection to those who had been absent, there was
a visible change in the aspect of the town, no less than in the looks
and manner of the inhabitants, which could not but strike the most
thoughtless on the first approach to that scene of recent misery and
woe. An unusual stillness reigned in every street; and the few pale
faces which moved in them, worked in the mind a vivid representation
of the late distress. The heart seemed to recoil from the meeting of
old acquaintances; and the signs of mourning were every where ready
to check the first risings of joy at the approach of friends that had
been spared.
The Sunday after our arrival, we went, according to custom, to
the public walk on the banks of the river. But the thousands who
made it their resort before the late calamity, had now absolutely
deserted it. At the end of the walk was the burying-ground, which,
during the great mortality, had been appointed for that quarter
of the city. The prevalent custom of burying in vaults within the
churches kept the town unprovided with an appropriate place for
interment out of the walls; and a portion of waste land, or common,
now contained the remains of ten thousand inhabitants, who in their
holiday rambles had, not long before, been sporting unconsciously
over their graves. As we approached the large mounds, which, with
the lofty cross erected on the turf, were yet the only marks which
distinguished the consecrated from the common ground, we saw one
of the _Rosarios_, or processions in honour of the Virgin, slowly
advancing along the avenue of the public walk. Many who formerly
frequented that place for recreation, had, under the impression of
grief and superstitious terror, renounced every species of amusement,
and marshalling themselves in two files, preceded by a cross, and
closed by the picture of the Virgin on a standard, repaired every
Sunday to the principal place of burial, where they said prayers for
the dead. Four or five of these processions, consisting either of
males or females, passed towards the cemetery as we were returning.
The melancholy tone in which they incessantly sang the Ave Maria and
the Lord’s Prayer, as they glided along a former scene of life and
animation; and the studied plainness of the dresses, contrasted with
the gay apparel which the same persons used to display on that very
spot, left us no wish to prolong our walk. Among the ladies whose
penitent dress was most striking, we observed many who, not satisfied
with mere plainness of attire, had, probably under a private vow,
clothed themselves in a stuff peculiar to some of the religious
orders. The grey mixture used by the Franciscans was most prevalent.
Public-domain text, read in full here on John Shaqi.
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