During the last year of Philip V. Brother Sebastian was presented
to the _Infantes_, the king’s sons, that he might confer a blessing
upon them. The courtiers present, observing that he took most notice
of the king’s third son, Don Carlos, observed to him that his
respects were chiefly due to the eldest, who was to be king. “Nay,
nay, (it is reported he answered, pointing to his favourite) this
shall be king too.” Some time after this interview, Don Carlos was,
by the arrangements which put an end to the Succession War, made
Sovereign Prince of Parma. Conquest subsequently raised him to the
throne of Naples; and, lastly, the failure of direct heirs to his
brother Ferdinand VI. put him in possession of the crown of Spain.
His first and unexpected promotion to the sovereignty of Parma had
strongly impressed Don Carlos with the idea of Sebastian’s knowledge
of futurity. But when, after the death of the prophet, he found
himself on the throne of Spain, he thought himself bound in honour
and duty to obtain from the Pope the _Beatification_, or Apotheosis,
of _Little Sebastian_. The Church of Rome, however, knowing the
advantages of strict adherence to rules and forms, especially when a
king stands forward to pay the large fees incident to such trials,
proceeded at a pace, compared to which your Court of Chancery would
seem to move with the velocity of a meteor. But when the day arrived
for the exhibition, before the Holy Congregation of Cardinals, of
all papers whatever which might exist in the hand-writing of the
candidate for saintship, and it was found necessary to lay before
their Eminences an original letter, which the King carried about his
person as an amulet; good Carlos found himself in a most perplexing
dilemma. Distracted between duty to his ghostly friend, and his
fears of some personal misfortune during the absence of the letter,
he exerted the whole influence of his crown through the Spanish
ambassador at Rome, that the trial might proceed upon the inspection
of an authentic copy. The Pope, however, was inexorable, and nothing
could be done without the autograph. The king’s ministers at home,
on the other hand, finding him restless, and scarcely able to enjoy
the daily amusement of the chase, succeeded, at length, in bringing
about a plan for the exhibition of the letter, which, though attended
with an inevitable degree of anxiety and pain to his majesty, was,
nevertheless, the most likely to spare his feelings. The most active
and trusty of the Spanish messengers was chosen to convey the
invaluable epistle to Rome, and his speed was secured by the promise
of a large reward. Orders were then sent to the ambassador to have
the Holy Congregation assembled on the morning when the messenger
had engaged to arrive at the Vatican. By this skilful and deep-laid
plan of operations, the letter was not detained more than half an
hour at Rome; and another courier returned it with equal speed to
Spain.
Public-domain text, read in full here on John Shaqi.
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