The real kindness of her aunt, and the treacherous smiles of
the other nuns, supported the pining novice through the year of
probation. The scene I beheld when she was bound with the perpetual
vows of monastic life, is one which I cannot recollect without an
actual sense of suffocation. A solemn mass, performed with all the
splendour which that ceremony admits, preceded the awful oaths of
the novice. At the conclusion of the service, she approached the
superior of the order. A pen, gaily ornamented with artificial
flowers, was put into her trembling hand, to sign the engagement for
life, on which she was about to enter. Then, standing before the
iron grate of the choir, she began to chaunt, in a weak and fainting
voice, the act of consecration of herself to God; but, having uttered
a few words, she fainted into the arms of the surrounding nuns. This
was attributed to mere fatigue and emotion. No sooner had the means
employed restored to the victim the powers of speech, than, with a
vehemence which those who knew not her circumstances attributed to
a fresh impulse of holy zeal, and in which the few that were in the
painful secret saw nothing but the madness of despair; she hurried
over the remaining sentences, and sealed her doom for ever.
The real feelings of the new votaress were, however, too much
suspected by her more bigoted or more resigned fellow-prisoners; and
time and despair making her less cautious, she was soon looked upon
as one likely to bring disgrace on the whole order, by divulging
the secret that it is possible for a nun to feel impatient under
her vows. The storm of conventual persecution, (the fiercest and
most pitiless of all that breed in the human heart), had been
lowering over the unhappy young woman during the short time which
her aunt, the prioress, survived. But when death had left her
friendless, and exposed to the tormenting ingenuity of a crowd of
female zealots, whom she could not escape for an instant; unable to
endure her misery, she resolutely attempted to drown herself. The
attempt, however, was ineffectual. And now the merciless character of
Catholic superstition appeared in its full glare. The mother, without
impeaching whose character no judicial steps could be taken to prove
the invalidity of the profession, was dead; and some relations and
friends of the poor prisoner were moved by her sufferings to apply
to the church for relief. A suit was instituted for this purpose
before the ecclesiastical court, and the clearest evidence adduced
of the indirect compulsion which had been used in the case. But the
whole order of Saint Francis, considering their honour at stake, rose
against their rebellious subject, and the judges sanctioned her vows
as voluntary and valid. She lives still in a state approaching to
madness, and death alone can break her chains.[36]
[36] She died in 1821.
Public-domain text, read in full here on John Shaqi.
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