The King’s late brother, Don Luis, who, in spite of a cardinal’s hat,
and the archbishoprick of Seville, conferred on him before he was of
age to take holy orders, stole a kind of left-handed marriage with a
Spanish lady of the name of Vallabríga; had left two daughters and
a son, under the guardianship of the archbishop of Toledo. Though
not, hitherto, allowed to take their father’s name, these children
were considered legitimate; and it is probable that the King had been
desirous of putting them in possession of the honours due to their
birth, long before the Queen proposed the eldest of her nieces both
as a reward for Godoy’s services, and a means to prevent in future
such sallies of youthful folly as divided his attention between
pleasure and the service of the crown. These or similar reasons
(for history must content herself with conjecture, when the main
springs of events lie not only behind the curtain of state, but those
of a four-post bed) produced in the space of a few weeks, a public
recognition of Don Luis’s children, and the announcement of his
eldest daughter’s intended marriage with the Prince of the Peace.
The vicious source of Godoy’s unbounded power, the temper of the
Court where he enjoyed it, and the crowd of flatterers which his
elevation had gathered about him, would preclude all expectation
of any great or virtuous qualities in his character. Yet there are
facts connected with the beginning of his government which prove
that he was not void of those vague wishes of doing good, which,
as they spring up, are “choked with cares and riches and pleasures
of this world.” I have been assured by an acute and perfectly
disinterested observer, whose high rank gave him free access to the
favourite, during part of the period when with the title of Duke de
la Alcúdia he was at the head of the Spanish ministry, that “there
was every reason to believe him active, intelligent, and attentive
in the discharge of his duty; and that he was perfectly exempt from
all those airs and affectation which men who rise by fortune more
than merit, are apt to be justly accused of.” Though, like all the
Spanish youth brought up in the military profession, he was himself
unlettered, he shewed great respect for talents and literature in
the formation of the ministry which succeeded his own; when, from his
new rank, and his marriage into the royal family, he was considered
above the duties of office.
Public-domain text, read in full here on John Shaqi.
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