When, however, his Confessor discovered that the Court of Rome was
trifling with their solicitations, that to Palafox there was an
insurmountable repugnance, and when the King began to suspect that
the sacrifice he had been compelled to make was all to no purpose,
and that the pains of separation had been inflicted upon him without
the slightest disposition to grant him the object for which alone he
had been inclined to endure it, both he and his Confessor grew angry.
The opposition to their wishes was, perhaps, truly, and certainly
industriously traced to the Jesuits.
In the mean while a riot occurred at Madrid. In 1766, the people
rose against the regulation of police which attempted to suppress
the cloaks and large hats, as affording too great opportunities for
the concealment of assassins. These and other obnoxious measures
were attributed to the Marquis of Squilace, who, in his quality
of favourite as well as foreigner, was an unpopular minister of
finance. Charles III. was compelled to abandon him; and the Count of
Aranda, disgraced under Ferdinand VI. and lately appointed to the
captain-generalship of Valencia, was named President of the council
of Castile, for the purpose of pacifying by his popularity, and
suppressing by his vigour, the remaining discontents of the people.
He entered into all Roda’s views. As an Aragonese, he was an enemy
of the _Colegios Mayores_, for they admitted few subjects of that
Crown to their highest distinctions: and as a freethinker, and man of
letters, he was anxious to suppress the Jesuits.
Public-domain text, read in full here on John Shaqi.
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